Category: BSF John Study 2016-2017

When we read the passage of Jesus’ actions with the money changers and merchants in the temple we often see it as both a justification and a call to have “righteous anger.”  When we look at our world today we see things far, far worse, at least in our judgment, that some people making a buck from selling doves and lambs or bankers exchanging currency.  We see massive oppression.  We see terrorist plots.  We see rape and murder.  We see every type of cruelty and sin known to man.  It makes us angry.  We want to take action – to just do something – but we don’t know where to begin.

Psalm 4:4 says, “in your anger, do not sin.” On one hand this sounds a lot like the Hippocratic Oath, “primum non nocere“, “first, do no harm.”  But I think there is a distinction.  It is OK to be angry.  That, however, is not justification to sin.

We can and should be angry and we should be bold to tell the good news of Jesus Christ and draw others to Him.  We should stand out as a contrast to the sin of the world.  We should be a target as one who stands on the side of righteousness.  We should not be afraid or hesitant to speak and act in ways that acknowledge that simply because the will of man deems something to be legal or acceptable, does not mean that it is no longer a sin in the eyes of God (see Matthew 19 for a discussion by Jesus on divorce).  We should not engage in the sins of the world through acquiescence and silence as happened in the day of Lot and his family.

Contrary to the “first do no harm” principle, however, we are always called to take action.  But what type of action we are called by the bible to take does not always match the desire we have to go “straighten out others.”  In most cases, our action starts by cleaning out our own house.  It starts by being filled by the Holy Spirit and repenting of our own sins, both in things we have done as well as in things we have left undone.  It starts by studying and knowing the word of God, the most powerful weapon to attack sin.

Ephesians 4, starting in verse 24, quotes the verse in Psalm 4:4 and then goes on to give more direction:

²⁶ “In your anger do not sin”: Do not let the sun go down while you are still angry, ²⁷ and do not give the devil a foothold. ²⁸ Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

²⁹ Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. ³⁰ And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. ³¹ Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. ³² Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

My Answers:

6.
Passover.  A special offering and tax (donation) was required, Some who came did not have the right coinage or animal and those in the court were profiting from a requirement, not showing compassion and helping.  There was no heart, just greed.

7.
Righteous anger for God is correct.

8.
a.
My strong love/zeal for your house (God’ house, the temple) consumes me

b.
When the Lord comes, He will come to the temple and will be like a purifying fire and like laundry soap… then they will bring offerings to the Lord in the right way (in faith and love, not callous duty to “get by”)

In Jesus’ first miracle there is so much that is unspoken and, thus, unknown, and we must take great care not to read to much into the story.  Since this was his first miracle, we know that Mary had not witnessed previous miracles by her son.  That is not to say that she was unaware of His power and authority, but it wasn’t like she gave Him a list of chores and those got completed miraculously while he sat and talked.  We don’t know what her expectations were.  We also don’t know all of the underlying meaning conveyed by Jesus’ words about his “hour.” In almost all other uses of this word it refers to the time of his death at the cross.

So, sticking with what we do know.  Mary, Jesus, some of Jesus’ new followers and a bunch of other people were at a wedding which ran out of wine.  It would have been very bad form and a significant embarrassment for the host for this to have happened.  Mary pointed out the fact of the problem.  Jesus quietly addressed the problem.

Sure, there is a lot of underlying significance.  It was a wedding which has linkage to the wedding of the lamb to the church.  It was wine which later was used to symbolize Christ’s blood offered for the forgiveness of sins.  It was containers that would normally hold water used for ceremonial cleansing.

Not to take anything away from the miracle or all of this symbolism, but we do also have to keep in mind, at the end of the day, it was just wine.  Jesus’ first miracle did not bring someone back from the dead.  It didn’t heal someone dying.  It didn’t relieve pain and suffering, restore sight, give the ability to walk to someone who was lame or hearing to the deaf.  It didn’t call anyone to repent, convert any of those present at the wedding, or directly apply to the saving purpose of Jesus’ mission on Earth.  It was just wine.

Yes, the bridegroom and family would have been embarrassed and it would have been a bad mark on their name, but no one would have died from the embarrassment.  Sure it was honoring to His mother who must have had some expectation of Jesus given the curtness of the conversation between the two of them.  But, in the grand scheme of things, it was just wine.

But, I think that is part of the message.  Jesus doesn’t just do miracles in the things that are important to Him, He does miracles in the things that are important to us.  He is the creator of everything in the universe and hears the please of all mankind everywhere in the world.  But, He also hears us.  He hears our concerns, the things we messed up that will bring shame and embarrassment to us, the things that are not life and death, they are just sour grapes.  Not only does He hear, but He acts.  He acts in ways that we could not even imagine.  He acts in a level of love and power and compassion that we do not deserve, could not deserve, yet He freely gives.  He takes our fears and tears and turns them into something that is a witness to others as being “the best.”

And, while Christ’s glory is revealed in these acts, to those who are paying attention.  He does it not for His glory, but because He loves us and cares that much.

My Answers:

3.
a.
They ran out of wine.  The groom and matron of the party were expected to have adequately prepared for the guests and the event.  It would have been a negative mark on the entire families name and honor.

b.
No, she knew He had the power and her focus was on compassion to the groom and his family, not of timing of Jesus’ mission

4.
power over matter, power without words or incantations of touch.  Obedience was required to see the miracle, He allowed others to participate.  It was the best of the best.

5.
He honored His mother.  He showed compassion.  He did it quietly without fanfare.  There was no gain to Him in doing this.

 

We live in an age of online reviews.  Every one is a critic, but every one is also an evangelist.  If we get great service, experience something new or different, we want everyone to know.  And those recommendations carry weight.  The voice of friends and family does more to influence us than “expert” reviews.

While we live in a digital, electronic age, this basic human behavior has not changed for millennia.

When the first believers experienced Jesus, their first response was to tell others.  We see this in John the Baptist.  We see it in Andrew and Philip.  We even see it later in Christ’s ministry with the woman at the well and even the centurion at the cross.

What is our response?  Do we hide the Light of the World under a bushel?  Do we keep quiet and keep the good news of Christ to ourselves?  This is not the direction we see.  We are to do what we were designed to do – tell others good news.  We are called to point others to Christ, the same way we offer others a great taste, or wonderful smell, that we encourage them to feel something particularly soft or look at something exciting or desirable.  This is part of our nature, part of what humans do.  But, to do this in the way we are called we must first recognize just how amazing Christ is.  What a miracle it is that we have a God who loves us so much that His only Son took the form of a man and suffered and died for our sins.

My Answers:

10.
JTB, led 2 to Jesus including Andrew.  Andrew => Peter.  Philip led Nathanael

11.
a.
He knew History and was steeped in Jewish tradition.  Nazareth is never mentioned in the OT.  If it wasn’t mentioned then it can’t have value now.  But he still had His eyes and heart open and when He saw a miracle of God, He accepted it and did not continue in denial.  He professed Jesus to be the Son of God

b.
I am a thinking person, I like to reason things out and I am biased based on what I think I know, but I strive to be honest.

12.
The reference is to the vision of Jacob’s ladder, but instead of a physical ladder, Jesus professes that He is the only way to the Father in Heaven

Is your witness for Christ in your words or in your actions?  Do you desire to tell people to “pay attention to what I say, not what I do”?

But we all know, actions speak louder than words.

Instead of immediately trying to engage others in a debate about faith, what if we followed the direction that Jesus gave to His first believers?  What if we were more welcoming?  What if we did community together, served together, broke bread together.  But, through it all, what if we lived differently, as someone holy, set apart, committed to Jesus, filled with home, filled with real joy?

Isn’t that the witness we are really called to give?  John didn’t just speak about Jesus, he lived and walked with Him.  He healed.  He cared.  The apostles followed Jesus, even when He had no place to lay his head.  They also served those who gathered.  They fed them, they prayed and healed them.  They taught.  They formed new churches and, as we read in Acts, encouraged one church to help another, even financially.

They lived their witness, with actions and with words.

How about you?  If you aren’t there yet, it may be because you continue to rely too much on your own power and authority and not enough on His.  You start your day with you in mind, your problems and challenges and not in the Lord.  You check email, before you check the Word.  The only time you hit your knees is to pick clothes off the floor, not to pray.  It is hard to draw from the power, if you refuse to plug in.

My Answers:

8.
They immediately left John and followed Jesus.
After prayer, when I know that I have received direction from the Lord, I follow it, without looking back or second guessing.

9.
a.
He welcomed them, “Come and you will see”.  He spent the day with them and they with Him

b.
To shut off the world and spend more time with Jesus.  Instead of working around other things, to put Him first and to cherish the time.  To prepare for the time with Him by praying.

When you think of the mighty, fighting, victorious (insert mascot name here), you don’t think lambs.  There are lions, tigers and bears.  There are horses and dogs.  Eagles and hogs,  There are even frogs and swans.  Rams, but no lambs.

Lambs are not mighty.  They have no aggressive abilities or even any real self-defenses.  They can bleat at you.  They can jump up on you, but, seriously, nothing to write home about.  So why would our Lord and Savior be known by those closest to Him as the Lamb of God?

I believe it is specifically for this reason that He chose this persona.  In the first covenant of God, He made man in His image and gave him dominion over the earth.  In the covenant of God that is the arrival of Jesus, He, God, took on the image of man and descendant to a place even lower than the angels to do what Adam could not – to live a life free of sin and die to pay the price of sin for all mankind.

He could have been known as the Ox of God or the Ram of God.  But he chose the lamb, the sacrificial lamb of the passover, that was the sign of true and pure obedience to God even unto death.

My Answers:

6.
a.
JTB’s baptism, like the law, was an exterior cleansing of an interior sin.  Jesus’ baptism of the spirit and an internal inhabitation of the Holy Spirit, that permeates from the spirit/soul through the body.

b.
I have the power of the Holy Spirit within me to do the will of God.  With that power, there is nothing that cannot be accomplished which God ordains, not illness or suffering, not evil or darkness, not even death.

7.
a.
He is!  The lamb was the ordained sacrifice for the cleansing/removal of sin in the law.  As Isaiah prophesied, He would be led like a lamb to slaughter for us, the sheep that had gone astray, each turning to our own way

b.
A lamb is a completely defenseless creature, it doesn’t kick, bite, stab.  It doesn’t growl or bark – it bleats.  It gives its whole life (wool, milk), and gives fully of itself in death (meat).  It represented the sin offering.  By grace, Jesus, the Lion of Judah, the Son of God with a mighty arm, took on the persona of the lamb for our sins.

 

Do you feel powerful or powerless to change the world?  Do you feel like you live day to day, going through the paces or do you feel like someone on a mission?  Do you feel bold, strong, devoted, powerful?

While there are many lessons we can learn from John the Baptist, I think this is the one we can take most to heart.  John lived powerfully.  He didn’t run for office.  He didn’t pick fights.  He didn’t try to be a corporate giant, or even to try to move up in the hierarchy of the synagogue.  He exercised power in the wilderness, outside of the city, at a river.  He exercised power wearing camel hair and eating locusts, not focused on fashion or food.

The exercised the power to call men to repentance and to wash their sins away.

The men from the synagogue came to question John because they wanted to know the source of his power.  On what authority did you call people to repent and baptize them?  Just who was this guy?  John’s answer was that he was a voice.  His power did not come from himself, or for himself, it came from God for the Lord.

But what about you and me?  Do people question the source of our power and authority?  We are not John the Baptist, but according to Ephesians 1, we have actually be given greater power and authority that was given to John.  In the prayer of Ephesians 1:18-23, the Paul prayers that the church of Ephesus will know the hope, riches and power that God gives to those of us (including you and me) who believe.  This is the same power that raised Jesus from the dead.  This power is far above any authority, any rule, any other power or dominion and above and greater than any other name.  This is the power we have been given to spread the good news, to call people to recognize their sin and repent and to baptize.

When was the last time someone challenged your power?

My Answers:

3.
1. (implied) who are you – I am not the Messiah, 2. Who are you? Are you Elijah?  – I am not 3. Are you the Prophet? – No
4. Who are you? Give us an answer to take back, what do you say about yourself? – I am the voice of one calling in the wilderness, ‘make straight the way for the Lord’ 5. Why then do you baptize if you are not Messiah, Elijah or Prophet? – I baptize with water but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.

4.
a.
Elijah, an OT prophet, was expected to come back before the Messiah; 1 Kin. 17—2 Kin. 2; Mal. 4:5–6, Prophet Deut 18:15-19

b.
Quoted from Isaiah to explain the purpose of His mission.  Is 40:9 Here is your God!, 10. the Sovereign Lord comes with power and he rules with a mighty arm. 11. He tends his flock like a shepherd. He gathers the lambs in his arms

5.
To be bold and speak only the truth.  To know and quote scripture.  To point only to Christ, not to self.  Let the spirit speak through me.

 

We use the term grace a lot, but what does it really mean?

Sometimes we use the word as a synonym to mercy.  My payment was late but it was within the grace period.

Sometimes we use it as a blessing or prayer, as in to say grace before a meal.

Sometimes we might refer to a motion or movement.  She moved with grace.

The dictionary defines it as: unmerited divine assistance given humans for their regeneration or sanctification.

That’s a mouthful!

Think of it this way.  A being of power, let’s say a king or ruler, steps down from their position of power and authority for no personal gain or no political agenda.  They lower themselves from the rights and honors they deserve for the sole purpose of lifting up someone else.

This is what Jesus did.  His existence did not start when He was born in the manger or when He was conceived in Mary’s womb.  He existed as God, part of the Trinity, from before Creation.  Eternal.  He existed as ruler and King of Kings, Lord of Lords, God, Creator, the Divine.  Yet, he lowered himself even lower than the angels to become a helpless infant in this world.  Capable of every pain and suffering known to man.  And He did it for no other purpose than to lift up, regenerate (provide new life) and sanctify (make holy) the people He so loved.

We have one simple way to acknowledge this grace.  We are called to witness.  We aren’t called to sell the gospel.  We aren’t called to market it.  We aren’t called to force others to believe.  We are called to witness.

Witnesses in court are required to do 3 things:

1. Tell the truth
2. Tell the whole truth
3. Tell nothing but the truth

Is your life bearing that witness of Christ?  Not just your words, but your actions, your thoughts, the things you say, the things you leave unsaid?  Is every part of your day filled with sharing the truth of Jesus, of being a witness?  What do you need to change?  What parts of your life reinforce lies that the world wants to believe instead of the truth?

Tomorrow is a new day.  You can choose, with the help of the Holy Spirit, to walk a new path, to form new habits and to adhere to them.  You can choose to tell the truth.

My Answers:

12.
a.
The prior grace was one of the law and of hope.  The new grace is the physical manifestation of the Messiah

b.
Each day.  That Jesus, the creator of every particle of matter in the universe and all the systems of life, would love me, listen to my praise and needs and heartache and longings and that He not only would be willing to forgive me of my sin and die 4 me

13.
The law is a standard by which to measure our adherence to holiness, not comparing to others, but to the command of God

Jesus came to fulfill the law, we fail and sin every day, but He came to free us from the bondage

He gave the truth of a personal close relationship, just as the trinity is in unity, that His people may also be joined with Him

14.
They are one God, three persons.  There is no closer relationship than the one between Father, Son and Spirit

Pick someone you admire who isn’t a family member.  It could be a sports hero, business person, politician, star of the screen or stage, performer, scientist, teacher.  It could be a pastor, writer, evangelist, speaker.  It could be your future husband or wife on your wedding day. You choose.

Now, let’s say you were going to have a personal, intimate, confab with this individual.  Not just a quick pass-by and wave, but an actual conversation, dinner, travel time together, etc.  And, it was going to happen tomorrow.

What would you do?  Would you pull out your best outfit (or buy something new)? Would you press your clothes?  Would you take a bath or shower?  Would you fix up your appearance?  If you had the time and money/access, would you call in the hair and makeup people.

This was the role of John the Baptist.  But instead of focusing only on the outside appearances, he was equally focused on an inward transformation.  He called people to get prepared.  To wash away not only the dirt and grime, but also their sins.  To repent and be baptized, to be washed and prepared to meet the coming messiah.

He knew the promise of God and He saw the grime that sin placed on the hearts and souls of people.  He cared not for himself alone, but for every person who might be called.

That meant he spent his days and nights on the outskirts, calling others to repentance, up to his waist in the waters.

How are you living like John the Baptist?  Have you grown from the one being called into the water, to one of the workers standing firmly in the Living Water of faith in Jesus Christ?  Are you willing to forgo your own self to save others?

John the Baptist wasn’t just a historical figure, he was an example of someone whose purpose in life was to know God, love God, enjoy God and glorify Him.  Don’t you want the same?

My Answers:

10.
a.
To be a witness.  To set straight the path.  To call people to repentance.
b.
To grow in my relationship with God to be able to witness to others in thought, word and action and to be an instrument to reflect His light into the world

11.
Jesus alone occupied a place in heaven prior to entering this world as a flesh and bones human.  He alone returned to that place of majesty

If God is the Father then ever one is “a child of God”, right?  We’re all God’s children.  Alan Jackson recorded a country song with that title.  Jamie Rivera also recorded a song by that name that was the theme song for the 2015 visit of the Pope to the Philippines.  It is a name used by several non-profit organizations promoting good causes around the world and the idea that everyone is the same regardless of who they are, where they live, what they believe or how they conduct their life.

But, is it true?  Are we all God’s children?

God is the creator of all.

God is the King of all.

God is the God of all.

But is God the Father of all?  John 1:12-13 has a different definition of what it means to be a Child of God.  Verse 12 says there are 2 requirements to have the right to be called a child of God: (1) You must receive Jesus and (2) You must believe in His name.

We are not children of God simple because we are human, or that we were born.  We are not children of God because of something our parents or ancestors did or believed or the nation, tribe or people that they came from.  We aren’t children of God because we researched all the options and picked it as being the most logical.

We are children of God because we are adopted into God’s family.  We are chosen, by the power of the Holy Spirit and the Word to receive the gift of salvation.  We do nothing but accept the gift and believe in Jesus.  We are neither included in or excluded from based on any will, birthright or action of our own, only by grace and by faith.

It is also impossible to be a Child of God, to accept God as your Father, without also accepting Jesus as your brother.  There is no path that leads to being a member of God’s family without accepting kinship with Jesus as God and as the Son of God.  It would be like being adopted into a family but refusing to acknowledge the Son of the Father.

So, while it may make for a catchy tune and a great slogan, it doesn’t match what the scriptures say.  If you truly want to be a Child of God, put your Faith in Jesus alone.

My Answers:

7.
The Jews, especially the leaders, the priests.  They deny Him, they lie and twist the good news to something wrong and bad.  They reject Him and His true authority and make themselves in authority instead (to be like gods).

8.
Have the Son of God.  Believe.  (by grace alone we are saved, not by own doing – Eph 2:8)

9.
a. Entered into the world as a human infant, without power or ability for self preservation
b. Not through the conception of man and woman
c. Not at a time, place or through a person of self choosing
d. Not at a time, place and through a person of self choosing
e. By the consummation of the Holy Spirit to cause Mary to conceive

Have you thought about just how powerful light really is?  We measure distances in light years, based on the light traveling over that distance of 6 trillion miles in a year.  And the light doesn’t end at that point.  We see stars in the night sky that are trillions of miles away and yet they light up the night on our planet.

Anyone who has ever worked a night shift knows just how difficult it is to avoid the light of day.  As a kid, my folks would often wake me for the third of fourth time by flipping on the light in my room and I would fuss and pull pillows over my head, but still could not hide.

But to then recognize that Jesus’ life is the light to all mankind (v5), but that the world did not recognize Him or receive Him (v9-10).

Think about just how much effort is required to hide from the light.  You first have to shield your eyes, your spirit, your mind.  You have to hide in the darkness of lies and falsehoods.  You have to make up explanations for every sign that points to God, which is all of creation.  You have to come up with new theories and then emphatically argue them to be true instead of the real truth.  You have to so fully fill your life with darkness and hate and deceit and distrust and false love and false brotherhood and false caring that you can deny that Jesus is the light.

And, yet, the light keeps popping up.  People keep witnessing to it.  The gospel continues to be good news.  It seems the more that darkness tries to overcome the light, the more the light bursts forth in new directions with new believers.

Do you realize the most oppressed countries in the world are also the fastest growing in terms of new believers in Christ?

We can see the troubles all around us, and become focused on the problems of the world and the daily talking heads.  But that is not what we are called to do, that is simply a form of shadow, a diversion from moving forward into the light of Jesus and eternal life.  2 Cor 4:18 tells us:, “So we do not look at what we can see right now, the troubles all around us, but we look forward to the joys in heaven which we have not yet seen. The troubles will soon be over, but the joys to come will last forever.” TLB

My Answers:

3.
In the beginning was the Word, The Word was with God and the Word was God.  Jesus did not come into existence at his human birth, He is an eternal part of the trinity of God in the creation and with all attributes of God

4.
G:God created – Jesus is God
C: Jesus is the image of the invisible God, He Created and He is before all things and holds  togthr
H: Appointed heir of all things, son of God, radiance of God’s glory, exact representation of being

5.
All things, visible and invisible (physical and spiritual) were created in Him, thrones, powers, rulers and authorities.  He is the King of Kings and Lord of Lords.  He is creator of all. –  He is my king and my lord (and savior)

6.
Light is grace and majesty, darkness is evil.  Light is the presence of God, darkness is to be out of His presence.  Darkness hides sinful deeds, light brings them to repentance.  Light is truth, darkness is lies.  Light is everlasting life, darkness is death.  Light overcomes darkness, darkness cannot overcome light.