26.5 Revelation – Completely Saved without Separation

I loved the question in our study today of the three completions of God.  We have the completion of creation in Genesis.  We have the completion of the payment of redemption by Jesus on the cross and we have the completion of the death of the old creation and the origin of the new creation, the new heaven and the new earth.

Everything from the first creation is dead and gone, passed away.  The entire earth and all physical things, the spiritual world, even death and Hades have been cast into the lake of fire, something that was part of the first creation.

But God makes a new heaven, a new earth and a new holy city.  The only thing, other than God Himself, that comes into the new creation are the saved, those whom Jesus bought out of the old world and its death and gave a home in the new creation. If not for the completion of the payment of redemption on the cross, we, too would be part of what passed away.

I also love the things that John emphasizes in Revelation and the things he just says in passing.  Time and again he discusses facts around Satan’s demise and Jesus’ victory.  For weeks of our study we often had questions that sounded very similar to the questions from the previous week or a couple of weeks ago, because he loops back into the story, telling things in more depth or from a different angle or perspective.

But, then, in passing, in a single sentence, he just happens to mention that the new earth won’t have a sea.

No sea?  The sea is a real thing, we can see it, feel it, touch it, taste it smell it, etc.  But it is also a metaphor, a symbol, a stand-in for the message of separation from God.  The lands are separated by the sea, not the other way around.  The sea is unforgiving, it rages, it produces storms and waves, it swallows lives.  All water ultimately flows to the sea and the sea is filled with death. The waters of the sea are inhospitable.  More men have walked on the moon than have been to the bottom of the sea.  The beast rises out of the sea.  While evolutionists want to claim the sea as the origin of life, we know there is one greater than the sea, who is the true author of creation.

Jesus walked on the water of the sea.  Jesus spoke a word and the sea was calmed.  The sea obeys God.  God commanded the sea to rise up in the flood of Noah.  God prevented Jonah’s death in the sea and delivered him to dry land.  Jesus called many of his apostles out of jobs of making a living from being in the sea to being alive in Him.  One of the first things He did with his apostles after his resurrection was to prepare a meal for them on the shores of the sea and called them out of it to fellowship with Him.  In Daniel and Revelation we read of the angel of God who stands over both land and sea.

While there won’t be a physical sea in the new creation, there also will not be a symbolic sea either.  There will be no more separation from God.  The water we drink will all be of the spirit and our thirst will be quenched.

 

My Answers:

10.
No sea, no tears, no death, no mourning , no crying, no pain, no sin – everything is being made new – comforted and encouraged because of my confidence that I and my loved ones will be present there.

11.
Gen: completed work of creation – a day of rest as a model for His creation and as a sign of completeness
John: Jesus’ death on the cross, it is finished, the payment for sin (a perfect life sacrificed) was done
Rev: A/Z Beginning and End, to the thirsty I give spring of water of life – The completeness of judgement and the time for the new creation, replacing the other corrupted by sin, with eternal life for all believers without cost.
John 7:37-38

12.
a.
He grants people their desire – they desire to be eternally separated from Him and all that He gives and stands for

b.
the decision is one of eternal consequence

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23.2 Revelation – Brought to their knees

Another angel, with great authority and illuminating the world with the light of heaven, proclaims, “Fallen, Fallen is Babylon.”

But what does fallen mean?  Does it mean crumbled as from an earthquake?  Does it mean fallen as in an economic market crash?  Does it mean defeated in battle?  Or all of these?

The greek word that John uses in this quote is pipto.  There are a few other places it is used in the New Testament.  It is the word used to describe the wisemen in Matthew 2:11 who, upon meeting Jesus, “bowed down and worshiped.”  It is also the word that Satan uses in Matthew 4:9 when he tempts Jesus after his time of fasting in the wilderness, “All this I will give you if you bow down and worship me.”  It is also the word that is used repeatedly in Matthew 13 in the parable of the sower, “the seed fell upon…”

From these other uses, I think we get a deeper meaning of the proclamation of the angel.  This is not simply a setback for Babylon, it has been literally brought to its knees in submission to the light of God.

We see this further in the word that the NIV translates as “haunt”.  We think of haunt as a hangout, a meet-up, a place of congregation.  But the original Greek word as translated in the NKJV gives a stronger meaning.  It translates the word as “prison”.

The proclamation, not prediction, of the angel – a completed event not future possibility – is of a Babylon that has become its own prison of wickedness and brought to its knees in submission to the might of God.

My Answers:

3.
a.
Another angel coming down from heaven with great authority and illuminating the earth with his splendor, shouted with mighty voice

b.
Fallen, fallen – she was corrupt from the inside out in every way and now she is fallen

4.
a.
They do not provide, they consume.  They are never enough.  They leave the hollowness on the inside.  They drive people to communion with wickedness and lies and every unclean and detestable thing.  They seek to elevate self only, not creating community or helping the widows, orphans, poor, disenfranchised.

b.
The things that are of the kingdom to come and the will to be done.  The things of heaven, not of earth.  The Godly things that are noble, right, pure, lovely, admirable, excellent and praiseworthy (Phil 4:8)

Getting Excited for Matthew

I am really excited to begin our study of Matthew this year.

I had a great summer and participated in a 10 week Precept In and Out study on Revelation Part 1 which covered the letters to the churches.  It was a great study and I’m both excited and nervous about studying the Book of Revelation in BSF in a couple of years.

There are so many new great things in BSF this year.  We had our first leaders’ meeting last weekend and I left very fired up in the spirit.  I don’t want to take away the thunder from your group so I’m trying to keep quiet on the changes, but there is one I have to praise: memory verses.  I’m a children’s leader and in the lower levels we really emphasis putting God’s word in your heart and memory each week.  Every week we have a specific memory verse that ties to our lesson and we spend the last 15 minutes of the night going over fun ways, such as songs, rhythms, pictures, and hand motions to memorize the verse and its address in scripture.  Starting with the new format of Matthew not only is a weekly memory verse front and center in the children’s lesson, but it is now also printed on everyone’s lesson!  I think this is such a great addition and I’m challenging everyone to take 15 minutes in your week and just memorize it.  At the end you will have 30 verses tucked away in your head and heart and you will be amazed at how often you use them in your daily language and discussions.

For the blog, I am making a few changes/improvements as well.  You may have already noticed a new visual theme (thanks WordPress!).  I picked this theme because it has a great mobile view and, as more and more people are doing their study on iPads, Kindle and other mobile devices, this is increasingly important.  It also is very clean and prints well.  I’m still including links to the scriptures, but I’m going to change the order of my posts and put my Daily Journal at the top and my answers to questions below.  With more personal applications questions in the study this year, I want to move the emphasis of writing to application of the Big God Story and less on my particular answer to question 7b.

I get to work with Level 1 this year, 1st and 2nd grade, and I am very excited.  The faith these young children have and their openness to diving deep into the Word of God always impresses and humbles me.  When God provides the instructors, our Children’s Administrator said we might split and form 2 Level 1 classes.  I know many BSF classes are struggling to fill all levels of their children’s program but it is so exciting to think we have so many Dads wanting to bring their young children that we may need 2 classes.  Praise the Lord.

I’m asking for more dialog this year on this blog, more comments, more questions, more sharing.  We are not trying to duplicate a BSF class, that is not the point.  But God is big and His church is big and we can learn from each other in many ways and through shared experiences.  Thanks for being part of the journey with us.