Acts: Week 2, Day 6

Read Acts 2.

16. The truth for me to apply is the call from the Holy Spirit spoken through Peter:  Repent and save myself and my children from this corrupt society.  I don’t think the answer is sheltering or trying to hide our families, cloistered in seclusion from the evils of the world.  Instead, I think the the call of the Holy Spirit to is fill ourselves and our next generation up with the love and power of the spirit.  The best defense is a good offense.  If we are full to the brim and overflowing with the spirit, it is much more difficult for the corruption of this day to come creeping in.

Prayer?  That I may keep my tank filled with the word every day.

Acts: Week 2, Day 5

Acts 2:33–47.

The Holy Spirit, speaking through Peter, issues the call to the Jews assembled in Jerusalem for the feast at Pentecost: Repent, be baptized, receive the power of the Spirit.  They are warned, they are pleaded with, “save yourself from this corrupt generation” for your sake and the sake of your children.

13. a. Psalm 110:1

b. Exalted to the right hand of God – Heaven, Acts 2:33

c. The Session of Christ, His position of power and majesty, the demonstration of favor of God the Father, the fact that He not only has the ear of the Father whom He petitions on our behalf, but He also has the annointed and exalted authority as both judge and savior.  By definition, if someone is both your ultimate judge and your savior He is, by that shear fact, your Lord. And, in that position of Lord, He deserves, desires and demands our devotion (note Acts 2:42).  Should that make a difference in my daily situation?  Is this not so clearly self-evident?  When you really think about not only this incredible gift, but the just and righteous position of power it is given from, the only appropriate position for my devotion to Christ is at the very center and heart of everything about my daily situation.

14. Peter issues the altar call: Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.

15. a. Preparation: v 41, To demonstrate their belief they accepted his message and were baptized.  And, v 42, They devoted themselves to the apostles’ teaching and to fellowship, the the breaking of bread and to prayer

1. v 44, they were together and had everything in common

2. v 45, they sold their possessions and goods, giving to anyone as he had need

3. v 46, they continued to meet together in the temple courts

4. v 46, they broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people

b. The key word in the question is “evident”.  To me that means not what would I think and say about it, but more importantly, what would others say.  I think others clearly see that things are different in our family, mostly because we truly have so much joy.  But I’m not sure they always know why it is different.  I think breaking more bread with others – i.e., inviting others to eat with us, may be a way to make that difference more apparent.  I know that as others in my work and social circle see the dedication that being active in the church and mission work and being a BSF CL requires, it is evident.  And I know, without any doubt at all that the 17 kids in our BSF class know that I love Jesus.

As I look around me and think about the words of this passage I almost have to laugh out loud (LOL) when I hear Peter calling people of that day to save themselves from the corrupt generation.  I hope the corruptness of a generation is not a contest, but if it were I have no doubt how it would bear out.  The recipients of Peter’s message were attempting to practice what they believed was correct (until their eyes were opened to the real truth), so much so that they had traveled great distances to the temple at Jerusalem for the feast of first fruits.  Now, turn on the TV, take a walk in the mall, listen to the mom’s at soccer practice, read the news – see any evidence of a corrupt generation?   Do you hear the warning and pleading in these words and the promise of salvation and power that is offered?  I do.

Acts: Week 2, Day 4

Read Acts 2:22–32.

Peter “lays it down”!  Who Jesus was, what God did, what you did, what God did, how David wrote about it: the resurrection of the Christ, it happened, we saw it, it is a fact, Jack!

10. a. Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him

b.handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.

c. God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

11. In my own words (or how1st and 2nd grade – ok, maybe 4th/5th – might say it while talking a bit of smack): “Let’s be clear, doooodes, you all may have thought you were pulling one over. But the big G had this as His plan since day 1! And, by day 1, I mean, literally, Genesis 1, day 1.  Booyah!  In ya’ face!  Remember David?  Yeah, he got it and wrote about it… wanna see the book? Psalm 16, check it out! Don’t get me wrong, that doesn’t make what you did holy, or even right.  Murdering the Son of God, even though part of the plan, is most definitely in the “not good to do” category.  But, bam… back from the dead.  Who is looking good now, huh? huh?… huh? (snap in z formation – talk to the hand)”

I’m not sure Peter had exactly the same emphasis, but he was probably thinking it!

12. a. you, with the help of wicked men, put him to death by nailing him to the cross.

b. Why? They actually did: John 19:7 – “The Jews insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.””

Why? They were men (people) who had committed sin: 1 Peter 2:24, “and He Himself bore our sins in His body on the cross, that we might die to sin and live to righteousness; for by His wounds you were healed.”

However, lest we fall into the blame game trap: John 10:17-18
“Therefore My Father loves Me, because I lay down My life that I may take it again. No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.” No one did it to Jesus, or God.  At no point in time was He not in control of the situation or the universe.

Conclusion:

Clear, concise, compelling.  Jesus was a man.  In that human body He took on all of the wrath and punishment justly earned by all the sin of the world, past and present.  If you and I have sinned (which we have), we were part and party to that murder on the cross.  But, in fulfillment of scripture, He is Alive and ascended to heaven.  And in fulfillment of His promise, He has sent the Holy Spirit to give us power to witness.  What a powerful sermon.  And, what, maybe 5 minutes?  Who said a great sermon has to last 20-30 minutes? <grin>

Acts: Week 2, Day 3

Acts 2:14–21 with Joel 2:28–32.

Upon receiving the Holy Spirit at pentecost, Peter stands up, with the 11 and begins to deliver his first alter call by quoting from Joel 2: 28-32.

5. a. Peter stood up with the Eleven

b. What a difference the simple act of standing up, and thus showing support and unity, would make all around us, today.  In contrast, most of us spend much more time standing back, waiting or just getting out of the way. Notice that the 11 weren’t doing anything at this point other than standing up, but by the sheer act of showing unity, the power of Peter’s words is magnified 12-fold.  Not to get too deep, but notice also that Peter stood up with the Eleven, not the other way around.  They weren’t backing him, like we see people on a stage at a political rally, they were together, unified, Peter was just the rock that the holy spirit put words into.

6. (Challenge) It began with Jesus sending the Holy Spirit to baptize the believers on earth now that the price of sin has been paid.  Isa 2:2, Hsa 3:5 and Mic 4:1 all speak of the “last days” as a time of conviction, repentance and a regathering of the flock to Zion.  John 16:7-8: But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you. When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment.

7. The culmination of the “last days” is: the coming of the great and glorious day of the Lord.

8. According to these verses, I believe the outpouring of the Holy Spirit is only for special people (like evangelists, pastors, and missionaries) who have choosen to believe in Jesus Christ as Savior and obey His will.  BUT, I also believe that all who choose to accept Jesus as savior are called to be special people.  I think we all have someone we are to evangelize to, we all have someone we are supposed to care for as a shepherd, and I am absolutely convinced we are all called into mission work, to further the kingdom.  That mission work may be across the globe or it may be, literally, in our own backyard. By the sheer fact that we are a new creation when we accept Christ, baptized in the spirit, by my definition – we are special people with a mission.  As I read the bible, I don’t see a lot of calling for believers to sit back – we are to stand up.

9. The day of the Lord is the judgment day, when the wrath of a just God is unleashed on the sins of the world.  Zep 1:18 – Neither their silver nor their gold will be able to save them on the day of the LORD’s wrath. In the fire of his jealousy the whole world will be consumed, for he will make a sudden end of all who live in the earth.

With all of this eschatalogical discussion (that’s a wow word meaning “the end days”) I think it is critically important to read 2 Peter 3:3-18.  Even at the time of the Apostles there were scoffers who said, I don’t see anything different, life just goes on. 

In these verses Peter explains that God isn’t slow, He is patient, wanting to give each person an opportunity to hear the word, repent and accept the gift.  But mistake not, for the 3000+ hearing Peter’s sermon that day, they had heard the word and the opportunity to repent and accept the gift had arrived. 

The same can be said for me an you – there is no time to delay.  As the stock broker commercials say, past performance does not accurately predict future results:  The fact that Jesus did not return yesterday, does not mean that He will not return, today.  Is your house in order?

Acts: Week 2, Day 2 – Pentecost

It wasn’t part of a question, but I think it is amazing to understand more of the significance of the “why pentecost?”  I think many christians are under the false impression that this 50th day was a new holiday (holy day) formed by christianity because of the significance of the spirit creating the “birthday of the church” as some have called it.  In fact it dates back to Exodus and Leviticus and was long part of God’s design.

The following is from Judaism 101:

Shavu’ot
Shavu'ot (in Hebrew)

Level: Basic

Significance: Remembers the giving of the Torah; also a harvest festival
Observances: Studying Torah
Length: 2 days (Some: 1 day)
Customs: Eating dairy foods

You shall count for yourselves — from the day after the Shabbat, from the day when you bring the Omer of the waving — seven Shabbats, they shall be complete. Until the day after the seventh sabbath you shall count, fifty days… You shall convoke on this very day — there shall be a holy convocation for yourselves — you shall do no laborious work; it is an eternal decree in your dwelling places for your generations. -Leviticus 21:15-16, 21

Shavu’ot, the Festival of Weeks, is the second of the three major festivals with both historical and agricultural significance (the other two are Passover and Sukkot). Agriculturally, it commemorates the time when the first fruits were harvested and brought to the Temple, and is known as Hag ha-Bikkurim (the Festival of the First Fruits). Historically, it celebrates the giving of the Torah at Mount Sinai, and is also known as Hag Matan Torateinu (the Festival of the Giving of Our Torah).

The period from Passover to Shavu’ot is a time of great anticipation. We count each of the days from the second day of Passover to the day before Shavu’ot, 49 days or 7 full weeks, hence the name of the festival. See The Counting of the Omer. The counting reminds us of the important connection between Passover and Shavu’ot: Passover freed us physically from bondage, but the giving of the Torah on Shavu’ot redeemed us spiritually from our bondage to idolatry and immorality. Shavu’ot is also known as Pentecost, because it falls on the 50th day; however, Shavu’ot has no particular similarity to the Christian holiday of Pentecost, which occurs 50 days after their Spring holiday.

It is noteworthy that the holiday is called the time of the giving of the Torah, rather than the time of the receiving of the Torah. The sages point out that we are constantly in the process of receiving the Torah, that we receive it every day, but it was first given at this time. Thus it is the giving, not the receiving, that makes this holiday significant.

While the authors of jewfaq.org may not recognize a particular similarity, I think the message of picking this day for the coming of the Holy Spirit screams to us.  We are the first fruits!  On passover, Christ, the lamb, freed us from spiritual bondage and 50 days later the spirit came to redeem us from our physical limitations to obey – marking us and buying us for the Father for all time.  It was a day of the giving of the spirit, which, in turn, immediately caused those receiving to “give witness” to others.

Understanding the old testament, not just the stories, but digging deeper to understand how the feasts and festivals, prescribed by the law, were celebrated and the meaning they held, is so amazing.  Everything in the bible points to Christ.  Sometimes we need to look a little deeper to see the treasure that is revealed in further study.

Acts: Week 2, Day 2

Acts 2:1–13.

On Pentecost, the Holy Spirit descends on the 120 gathered, taking the form of a violent wind filling the whole house and tongues of fire that come to rest on each of them.  They are filled with the spirit and speak in other languages and dialects, clearly, as if native speakers.  There are others present who hear and understand clearly, causing many to hear to be convicted to seek meaning in what they hear, but others made fun.

2. a. a violent wind came from heaven and filled the whole house where they were sitting

b. tongues of fire that separated and came to rest on each of them

c. to speak in other tongues as the Spirit enabled them.

d. All of them were filled with the Holy Spirit (And baptized of the spirit)

3. a. The Holy Spirit provided the equivalent of 1 language (all present heard in their native tongue) for the speaking of truth.  In Gen 11, God confused their language so as to inhibit sin.

b. Language is a tool.  How you use it is what matters and what God either equips or hinders

4. If God wanted everyone present to clearly understand the words spoken He could have taken 2 different paths:

He could have changed the speakers, so they spoke in each of the different tongues, or

He could have changed the listeners, so they understood a foreign dialect. 

I think it is significant that He did the first because it shows two things: First, that God reaches out to us where we are – He doesn’t require us to change before He loves us or reaches out to us.  Second, that He does change those baptized of the spirit (believers) providing the words, language and power needed to light others on fire as well.

BSF Acts: Lesson 10, Day 4, Hebrews 3:7–19

Hebrews 3:7–19.

Summary:

Today’s passages reference the first generation of God’s chosen people led out of Egypt by Moses.  Continually they rebelled and tested God rather than put they faith in Him.  They refused to turn to God and instead kept a sinful, unbelieving, heart.  If it could happen to the Jews who saw the miracle of being led out of Egypt, then it could happen to anyone.  The author warns to Christians that sin is deceitful and works to harden our hearts.  God is faithful and just and unyielding in requiring our obedience (for our own good).

Questions:

12. Numbers 13 shows the “grasshopper mentality” that creeps into our lives when we don’t rely on God.  When we focus on the vastness of the universe and the trials and tribulations that surround and we try to rely on our own strength and power alone we can quickly begin to see ourselves as nothing more than grasshoppers.  But God never asks us to do anything on our own strength except bend a knee to Him.

13. a. v.15Heard His voice, hardened their hearts, rebelled  17 Sinned 18 disobeyed 19 unbelief, 17 God was he angry for forty years, their bodies fell in the desert 18 God denied them His rest 19 They were not able to enter the promised land.
b. I have and still do forget how jealous God is for my love and obedience.  Obviously, this is a deserving jealousy and it is out of love for me.  But, I can convince myself that God won’t care if I detour a little, if I commit a little sin, if I put my trust in my own abilities rather than His.  But not of those are little things, they are all acts of disobedience and all take me int the wrong direction.

Conclusion:

Hebrews is known to be a book of encouragement, and I believe that it is.  However, with careful reading it also cuts deeply and convicts the practicing Christian (at least it is me).

Take verses 13 and 14: “But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ if we hold firmly till the end the confidence we had at first.”

How well do I do at encouraging other believers daily?  DAILY?  Other than BSF and possibly encouraging my wife and kids, I may go a month without specifically encouraging another believer.  The way I try to live my life may be an encouragement, but I don’t know that I’m doing that much “sharing in Christ” daily.  But that daily engagement is what God wants, not only with me and His word, not only with me and  Him in prayer, but also with me and his church (other believers) in fellowship and sharing.  How can I encourage someone if I don’t spend time with them and have fellowship with them.

This last point really struck home the importance of participation in BSF, not just doing the lesson, but showing up, sharing and hearing others, praying with and for each other.  God knew it to be so important that He calls us to do it every single day.

BSF Acts: Week 2, Day 1

2. It is probably just me.  There seem to be those BSF questions that I really have to work at because I can clearly see both sides of the argument.  I come away with, “if you look at it this way it could be x, but then, looking at this, it could be y”, and I feel very justified in my ambiguity.  Then I read the notes.  Every time, it seems, the notes are uncompromising and it always seems the notes simply state it as fact, without any apparent need for discussion or justification. 

This week those questions included the baptism of the spirit occurring at the exact same time as accepting Jesus.  The notes: 1 sentence: born of spirit = baptized with spirit = into the body of Christ.  All one thing and all together. It also included the question of casting of lots.  The notes: not since pentecost.  (side note, I did find it interesting that this is how some Amish groups select their leaders to this day: see Amish Encyclopedia.)

What humbles me in this isn’t that the BSF notes are gospel and I should yield unquestioningly to what is written, although they are written by people far more learned than I am.  But instead, that the points I seem to focus on, to spend a lot of time developing arguments for this side or that to show-off my knowledge of the scriptures, barely get a sentence in the notes.  In other words, they are really immaterial to the bigger picture.  And as christians, we are so like this.  How many denominations developed over little differences in the interpretation of scripture?  How many arguments have been made and how much effort has been placed in these minor and unnecessary issues?

Instead, I pick up such cool comments from the notes that encourage me that I totally seemed to miss: “Until one knows the Old Testament, it is impossible to understand the different facets of the Lord’s death and resurrection” and ” Although He had been invisible to them, they now realized He had been with them all the time.” 

So much for my grand arguments!

Quiet Strength – Daily Walk

I recently finished reading Tony Dungy’s memoir, Quiet Strength.  I enjoy football and I can get into watching a good game, but I couldn’t say that I’m a big fan.  To the best of my knowledge I’ve never screamed at the television set.  I also don’t obsess over scores or players.

At our first BSF leader’s meeting a number of the guys mentioned that they had read Dungy’s book over the summer so I decided to pick it up.  It is a very good biography and an excellent book on tape, read by the author.  Tony recounts the trials and tribulations that he has observed and been a part of from growing up through the Colt’s Superbowl championship.  Tony is a man of God and his faith and commitment to the Word are evident throughout everything.  It would be a good read for that story and the encouragement it provides alone.

But, what really struck me was how many sentences in the book Tony begins with the word “God.”  “God had this move in mind for us”, “God was with us”, “God is faithful to us”.  It made me think about the “walk of faith” that we so often talk about.  In Tony’s life it is clear that in his walk he is just to the side and one step behind our Lord, always keeping an eye and doing his best to let things happen in God’s time and at His pace.  It made me think about how many times I rush ahead, then fall to my knees praying that God will come find me when I get lost.  Or, the other times I’m behind, but pushing God to hurry up and take me the direction I want to go.

An old hymn came to mind as I thought more and more about the lesson that Tony provides of  daily devotion, unashamed profession of faith, pray and praise through everything:

I am weak, but Thou art strong;
Jesus, keep me from all wrong;
I’ll be satisfied as long
As I walk, let me walk close to Thee.

Refrain:

Just a closer walk with Thee,
Grant it, Jesus, is my plea,
Daily walking close to Thee,
Let it be, dear Lord, let it be.

Through this world of toil and snares,
If I falter, Lord, who cares?
Who with me my burden shares?
None but Thee, dear Lord, none but Thee.

When my feeble life is o’er,
Time for me will be no more;
Guide me gently, safely o’er
To Thy kingdom shore, to Thy shore.

Acts: Lesson 1, Day 6

Acts 1.

14. Pray for obedience and patience to wait for God’s timing and for God’s calling.