bsf genesis lesson 29 – The Notes are Good

BSF Genesis: Week 29, Day 4

Questions:

8.
a.
God promised to return him to the promised land. He made his son swear an oath to bury him in tomb of the patriarchs. All the time he worshipped God.

b.
Reassurance of a heavenly home. to create a focus on the eternal not the temporal

9.
a.
1. Collected money for payment for food v14, 2. collected livestock for payment for food v16, collected land and servitude for payment of food v 20-21

b.
It gave people autonomy and choice. Even though they entered servitude, they did it logically, willingly and with their own free will and choice. They bought their food, not a welfare state – prepared them to again work and grow and build once the famine ended. It also allowed them to separate themselves from all their worldly possessions, turn them over to a benevolent ruler and then take on the yoke of doing his work.

c.
No, only that he was able, through Pharoah’s kindness, to find a home for his family

d.
Finances, investments, accepting the generosity of others

My Daily Journal:

I think there are great lessons from the passage today, both in terms of how we should help others as well as how we should live our own lives.

The model presented in this story to help those in need is one of providing a “hand up” rather than a “hand out.” It did not dis-empower or dishonor the Egyptian people, just the opposite – it allowed them to exercise their free will. I am a fan of authors such as Bob Lupton and Steve Corbett & Brian Fikkert and I believe this scripture supports the approaches they take and recommend.

More personally, however, it also provides a model for our approach to being citizens of God’s kingdom. God gives us the opportunity to shed our desires to cling to things of this world. He gives us choice and freedom, even though (as was the case in Egypt) there is only one truly logical choice. It is only when we release our ability to “pay our own way” that we can receive the biggest blessing of all. As in Egypt, when the people bought their own way, all they received was daily food. But when they turned themselves over full, they received the seeds to grow food, not only to feed themselves but also to feed others.

BSF Genesis: Week 29, Day 3

Today’s Scriptures

Questions:

5.
a.
66, plus his family = 70

b.
God’s covenant was with them too, the promise to take them there and bring them back – the entire house of Israel

c.
Name written in heaven in the book , in the book of life that will be opened on judgment day

6.
a.
So they could survive the famine. So they could be one nation and one people. So they could be reconciled and restored as a family.

b.
Goshen was the best part of the land of Egypt for raising livestock. It was the area for livestock and their shepherds. The Egyptians found this a detestable occupation and so did not cross-marry with them (preserving them as a unique people)

7.
Not constrained by current societal custom. Egyptians would not eat with Hebrews, yet Pharaoh put one in charge of all food supply. Welcomed Joseph’s family and gave them his herds to tend. Despite them working in an occupation Egyptians detested, Pharaoh accepted blessing from Jacob

My Daily Journal:

The list of names in Genesis 46 in light of the passage in Revelation 20 has some interesting depth. First, is the question of is this an all inclusive list of names. Second is why, if they were so good with counting sheep, is their math so bad. Third, and most importantly, is, why is this here and who cares.

We know from verse 26 that this is not everyone because it does not count the sons’ wives.

In terms of the count – I can’t make it exact. Dinah might be the missing person in the list to get to 66, since Er and Onan were dead. I’ve included the list below – if anyone has a better idea, let me know. Some things we just might not know. Like, what was going on that Jacob had all these boys and only Dinah and Serah listed as daughters? Exodus 1:5 says he had 70 children in total, replacing Joseph with Ephraim and Manasseh and including Dinah in the list does equal 70.

But the really important question is the final one. Why is this here? There are many reasons. Genealogy creates relevance. This is a real account of real people. But I think it is deeper than that and helps clear up something from the Revelation passage. Rev 20:12 says, The dead were judged according to what they had done as recorded in the books. That can be troubling to people. Is it faith or works? How does this fit?

This is where the Genesis 46 passage becomes a key. What do all these names in print have in common? Not what they did (although we have written accounts of some of that throughout Genesis). They are listed here because of the family to which they belong. In the same way, we can have confidence in the book of life not because of what we do or don’t do but because we have been adopted to be brothers with Christ. I picture a cross reference (no pun intended) index for all believers’ names in the book of life – an asterisks that says simply, “see Jesus”. In the same way that we discussed last week Joseph giving all the glory to God, Christ paid the price in full for all of the “good works” that we are incapable of doing to be perfect in judgment.

—————————–

	Jacob
1	Reuben		1	1
2	Hanok		2	2
3	Pallu		3	3
4	Hezron		4	4
5	Karmi		5	5
6	Simeon		6	6
7	Jemuel		7	7
8	Jamin		8	8
9	Ohad		9	9
10	Jakin		10	10
11	Zohar		11	11
12	Shaul		12	12
13	Levi		13	13
14	Gershon		14	14
15	Kohath		15	15
16	Merari		16	16
17	Judah		17	17
18	Er	Dead		18
19	Onan	Dead		19
20	Shelah		18	20
21	Perez		19	21
22	Zerah		20	22
23	Hezron		21	23
24	Hamul		22	24
25	Issachar		23	25
26	Tola		24	26
27	Puah		25	27
28	Jashub		26	28
29	Shimron		27	29
30	Zebulun		28	30
31	Sered		29	31
32	Elon		30	32
33	Jahleel	33 in all	31	33
1	Gad		32	34
2	Zephon		33	35
3	Haggi		34	36
4	Shuni		35	37
5	Ezbon		36	38
6	Eri		37	39
7	Arodi		38	40
8	Areli		39	41
9	Asher		40	42
10	Imnah		41	43
11	Ishvah		42	44
12	Ishvi		43	45
13	Beriah		44	46
14	Serah	sister	45	47
15	Heber		46	48
16	Malkiel	16 in all	47	49
1	Joseph	In Egypt		50
2	Manasseh	In Egypt		51
3	Ephraim	In Egypt		52
4	Benjamin		48	53
5	Bela		49	54
6	Beker		50	55
7	Ashbel		51	56
8	Gera		52	57
9	Naaman		53	58
10	Ehi		54	59
11	Rosh		55	60
12	Muppim		56	61
13	Huppim		57	62
14	Ard	14	58	63
1	Dan		59	64
2	Hushim		60	65
3	Naphtali		61	66
4	Jahziel		62	67
5	Guni		63	68
6	Jezer		64	69
7	Shillem	7	65	70

BSF Genesis: Week 29, Day 2

Today’s Scriptures

Questions:

3.
a.
Plan had changed. Was not supposed to go to Egypt before, now it was OK

b.
i.
It is current/timely. based on time and situation

ii.
Trust wholeheartedly, not leaning on own understanding. submit and things will be straight

iii.
Ask for wisdom, believe and not doubt – trust!

4.
a.
1. I will make you a great nation in Egypt, 2. I will go down to Egypt with you, 3. I will surely bring you back again. 4. Joseph’s hand will close your eyes.

b.
1. Ex 1:7 the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers and became so numerous that the land was filled with them 2. Ex 6:2-5 I have heard the groaning of the Israelites 3.Ex 12:31 Leave my people and go 4. Gen 49:33 Jacob dies, 50:1 Joseph threw himself on his father and wept and kissed him

My Daily Journal:

These first few verses of Genesis 46 are such a powerful reminder of a present God. We can easily fall into an impression of God as being distant both in time and space. So many of our depictions of God are cast in images of people walking around in robes and sandals. We can fall into a trap of thinking of God as divine and loving but with a message that is set in stone for us to follow.

What we see in these verses is a different God. He is present. He is timely. At an earlier time Jacob was not supposed to go to Egypt, but now he is. God gives him new direction. God is the author of the book (and of the universe) but it is an interactive story that includes us today.

What an encouragement to prayer and what a powerful image of a personal and present God. We are encouraged to get into a proper state to talk with God, taking on a sacrificial attitude as Jacob did and then honor God’s direction in our life for who He is. This means trust in what we hear from Him wholeheartedly, without doubt, and begin walking the path he lays out for us to go.