BSF Genesis: Week 29, Day 4

Today’s Scriptures


God promised to return him to the promised land.  He made his son swear an oath to bury him in tomb of the patriarchs.  All the time he worshipped God.

Reassurance of a heavenly home.  to create a focus on the eternal not the temporal

1. Collected money for payment for food v14, 2. collected livestock for payment for food v16, collected land and servitude for payment of food v 20-21

It gave people autonomy and choice.  Even though they entered servitude, they did it logically, willingly and with their own free will and choice.  They bought their food, not a welfare state – prepared them to again work and grow and build once the famine ended.  It also allowed them to separate themselves from all their worldly possessions, turn them over to a benevolent ruler and then take on the yoke of doing his work.

No, only that he was able, through Pharoah’s kindness, to find a home for his family

Finances, investments, accepting the generosity of others

My Daily Journal:

I think there are great lessons from the passage today, both in terms of how we should help others as well as how we should live our own lives.

The model presented in this story to help those in need is one of providing a “hand up” rather than a “hand out.”  It did not dis-empower or dishonor the Egyptian people, just the opposite – it allowed them to exercise their free will.  I am a fan of authors such as Bob Lupton and Steve Corbett & Brian Fikkert and I believe this scripture supports the approaches they take and recommend.

More personally, however, it also provides a model for our approach to being citizens of God’s kingdom.  God gives us the opportunity to shed our desires to cling to things of this world.  He gives us choice and freedom, even though (as was the case in Egypt) there is only one truly logical choice.  It is only when we release our ability to “pay our own way” that we can receive the biggest blessing of all.  As in Egypt, when the people bought their own way, all they received was daily food.  But when they turned themselves over full, they received the seeds to grow food, not only to feed themselves but also to feed others.


BSF Genesis: Week 29, Day 3

Today’s Scriptures


66, plus his family = 70

God’s covenant was with them too, the promise to take them there and bring them back – the entire house of Israel

Name written in heaven in the book , in the book of life that will be opened on judgment day

So they could survive the famine.  So they could be one nation and one people.  So they could be reconciled and restored as a family.

Goshen was the best part of the land of Egypt for raising livestock.  It was the area for livestock and their shepherds.  The Egyptians found this a detestable occupation and so did not cross-marry with them (preserving them as a unique people)

Not constrained by current societal custom. Egyptians would not eat with Hebrews, yet Pharaoh put one in charge of all food supply.  Welcomed Joseph’s family and gave them his herds to tend.  Despite them working in an occupation Egyptians detested, Pharaoh accepted blessing from Jacob

My Daily Journal:

The list of names in Genesis 46 in light of the passage in Revelation 20 has some interesting depth.  First, is the question of is this an all inclusive list of names.  Second is why, if they were so good with counting sheep, is their math so bad.  Third, and most importantly, is, why is this here and who cares.

We know from verse 26 that this is not everyone because it does not count the sons’ wives.

In terms of the count – I can’t make it exact.  Dinah might be the missing person in the list to get to 66, since Er and Onan were dead.  I’ve included the list below – if anyone has a better idea, let me know.  Some things we just might not know.   Like, what was going on that Jacob had all these boys and only Dinah and Serah listed as daughters?  Exodus 1:5 says he had 70 children in total, replacing Joseph with Ephraim and Manasseh and including Dinah in the list does equal 70.

But the really important question is the final one.  Why is this here?  There are many reasons.  Genealogy creates relevance.  This is a real account of real people.  But I think it is deeper than that and helps clear up something from the Revelation passage.  Rev 20:12 says, The dead were judged according to what they had done as recorded in the books.  That can be troubling to people.  Is it faith or works?  How does this fit?

This is where the Genesis 46 passage becomes a key.  What do all these names in print have in common?  Not what they did (although we have written accounts of some of that throughout Genesis).  They are listed here because of the family to which they belong.  In the same way, we can have confidence in the book of life not because of what we do or don’t do but because we have been adopted to be brothers with Christ.  I picture a cross reference (no pun intended) index for all believers’ names in the book of life – an asterisks that says simply, “see Jesus”.  In the same way that we discussed last week Joseph giving all the glory to God, Christ paid the price in full for all of the “good works” that we are incapable of doing to be perfect in judgment.


1 Reuben 1 1
2 Hanok 2 2
3 Pallu 3 3
4 Hezron 4 4
5 Karmi 5 5
6 Simeon 6 6
7 Jemuel 7 7
8 Jamin 8 8
9 Ohad 9 9
10 Jakin 10 10
11 Zohar 11 11
12 Shaul 12 12
13 Levi 13 13
14 Gershon 14 14
15 Kohath 15 15
16 Merari 16 16
17 Judah 17 17
18 Er Dead 18
19 Onan Dead 19
20 Shelah 18 20
21 Perez 19 21
22 Zerah 20 22
23 Hezron 21 23
24 Hamul 22 24
25 Issachar 23 25
26 Tola 24 26
27 Puah 25 27
28 Jashub 26 28
29 Shimron 27 29
30 Zebulun 28 30
31 Sered 29 31
32 Elon 30 32
33 Jahleel 33 in all 31 33
1 Gad 32 34
2 Zephon 33 35
3 Haggi 34 36
4 Shuni 35 37
5 Ezbon 36 38
6 Eri 37 39
7 Arodi 38 40
8 Areli 39 41
9 Asher 40 42
10 Imnah 41 43
11 Ishvah 42 44
12 Ishvi 43 45
13 Beriah 44 46
14 Serah sister 45 47
15 Heber 46 48
16 Malkiel 16 in all 47 49
1 Joseph In Egypt 50
2 Manasseh In Egypt 51
3 Ephraim In Egypt 52
4 Benjamin 48 53
5 Bela 49 54
6 Beker 50 55
7 Ashbel 51 56
8 Gera 52 57
9 Naaman 53 58
10 Ehi 54 59
11 Rosh 55 60
12 Muppim 56 61
13 Huppim 57 62
14 Ard 14 58 63
1 Dan 59 64
2 Hushim 60 65
3 Naphtali 61 66
4 Jahziel 62 67
5 Guni 63 68
6 Jezer 64 69
7 Shillem 7 65 70

BSF Genesis: Week 29, Day 2

Today’s Scriptures


Plan had changed.  Was not supposed to go to Egypt before, now it was OK

It is current/timely.  based on time and situation

Trust wholeheartedly, not leaning on own understanding.  submit and things will be straight

Ask for wisdom, believe and not doubt – trust!

1. I will make you a great nation in Egypt, 2. I will go down to Egypt with you, 3. I will surely bring you back again.  4. Joseph’s hand will close your eyes.

1. Ex 1:7 the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers and became so numerous that the land was filled with them 2. Ex 6:2-5 I have heard the groaning of the Israelites 3.Ex 12:31 Leave my people and go 4. Gen 49:33 Jacob dies, 50:1 Joseph threw himself on his father and wept and kissed him

My Daily Journal:

These first few verses of Genesis 46 are such a powerful reminder of a present God.  We can easily fall into an impression of God as being distant both in time and space.  So many of our depictions of God are cast in images of people walking around in robes and sandals.  We can fall into a trap of thinking of God as divine and loving but with a message that is set in stone for us to follow.

What we see in these verses is a different God.  He is present.  He is timely.  At an earlier time Jacob was not supposed to go to Egypt, but now he is.  God gives him new direction.  God is the author of the book (and of the universe) but it is an interactive story that includes us today.

What an encouragement to prayer and what a powerful image of a personal and present God.  We are encouraged to get into a proper state to talk with God, taking on a sacrificial attitude as Jacob did and then honor God’s direction in our life for who He is.  This means trust in what we hear from Him wholeheartedly, without doubt, and begin walking the path he lays out for us to go.