bsf answers – Page 2 – The Notes are Good

08.4 BSF Matthew Week 8, Day 4

My Daily Journal:

Hero Worship: It amazes me how people follow and worship other people. They have a NASCAR driver they follow. They can tell the stats of each player on their favorite team. They invest time watching and discussing singers and actors, turning them into American Idols.

But if these “heroes” do not stand for God, then they are tricks and lies. If they lead others into temptation, then they are counterfeit heroes. They are not the real deal. They are counterfeit. They are also not just misguided. If they oppose the one true God, seeking praise for themselves over God, then they are to be avoided. Deliver us from evil.

My Answers:

9.
a.
13-14: Narrow vs wide gate/broad road. Narrow to life, wide to destruction
15 False prophets (sheep/wolves) 16 (fruit: grape from thornbush, fig from thistles) 17-18 (tree bearing fruit)

b.
good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

10.
a.
Do not trust outward appearances, particularly in regard to teachers of faith. They may “look the part”, but they are a shell containing viciousness

b.
They are not “misguided” they are wicked. False teaching of the gospel and thus, opposing God, is ranked among worse offenses. They may have Reverend as a title but that does not mean they are to be revered. Christ had no issue calling the highest church leaders a brood of vipers.

c.
1. Beware – trickery abounds and what looks good and easy is seldom right
2. Make sure my life and ministry is bearing good fruit from the Spirit within me. Trust it and the Word of God alone, not my desire for what I want it to say instead. Guard my heart from evil and watch my words, they cannot be taken back.

06.3 BSF Matthew, Week 6, Day 3

Today’s Scriptures

My Daily Journal:

1. I didn’t know for sure what the word meant so I looked it up: Raca: vain, empty, worthless, only found in Matt. 5:22. The Jews used it as a word of contempt. It is derived from a root meaning “to spit.”

2. I was moved by the 1 John 2:11 passage, “But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.”

The thought it brought to mind was the realization that anger and hatred that I carry in my are like a dark spot in my eye. That spot is blacked out and doesn’t absorb any light. Clearly greed and lust are the same way.

So, I looked up how big of a dark spot would it take to affect my vision. Literally. Here is what I learned: The receptors in our eyes are in an area called the macula. At the center of the macula is the fovea centralis. This is the “point of sharpest, most acute visual acuity.” At the center of the fovea centralis is the foveola. The closer ones cones are clustered to this are, the better your vision. A dark spot in this are, something blocking the cones, would have a significant impact on the ability to see and could cause blindness. The foveola is about 0.35 mm. In other words, a little less than half the size of this period.

So, how much anger and hatred can I allow to reside in my heart and in my eye? This was a good visual for me (no pun intended).

I want to see. I want to be able to see the world with Jesus’ eyes.

3. I had a whole part on trying to explain Matthew 5:25-26 but I moved it to Day 5

My Answers:

5.
a.
Deut 5:17 (Also Exodus 20:13)

b.
They separated the hands from the heart. Hatred and desire to murder someone was fine as long as they didn’t physically do it. They followed the letter of the law but not the intent

6.
Anger and hatred are in me as darkness. It is impossible to be filled with the light if I have darkness in me. Even a little darkness is blinding.

7.
Pray, forgive, reconcile if possible – but regardless, take it out of my heart

8.
What can I do to love and save my brother? vs. What can I do to get what is rightfully mine? Cain’s Protection (Gen 4:15) Lamech’s Arrogance (Gen 4:23-24) Eye for eye (Ex 21:23-25)

05.5 BSF Matthew Week 5, Day 5

Today’s Scriptures

My Daily Journal:

These 4 verses could be an entire lesson on their own. They have been the topic of many a sermon and we could go in lots of directions in discussing them.

We take them for granted today. Salt is so plentiful we use it by the truckload on our streets. Light is as easy as flipping a switch. But that has not always been the case. Salt was so difficult to mine and so important for food preservation that wars have been fought over it and soldiers were paid with it (our word salary comes from the word salt). Light was fire which required fuel.

But one of the critical elements is salt and light are simple concepts. This is direction for the common man. This is accessible to all of us. This isn’t a breast plate of jewels, an ephod or tassles. This is salt and light. This is stuff everyone uses every day.

And that is part of the message. This is for every day, not just days of special events or festivals. This is a daily walk, a daily meal, a daily task.

But it is also not only for us. In my lesson, I am using the illustration of a lighthouse. Picture you are a lighthouse operator. Shining your light attracts bugs (persecution) and it takes energy and effort to keep it burning. It is tempting to give it a rest – to turn it off every now and then. But you have no idea what ships at sea are seeing your light and navigating their path through your light. In the same way, we often don’t see or even know how our reflection of the gospel in our lives is influencing others. So, which day is the critical day to shine your light? Every single day!

If we are salt – how can we be salt in the world? How do we get out of the salt shaker? The important thing to keep in mind is that we are not called to do this on our own. We are just salt. But Christ is the Master Chef. It is by putting ourselves in His hands that we are used to perfection as a flavoring to the world. Not too much, not too little, just perfectly. It is by being at His command and use that we preserve and purify. When He reaches for the salt, we should be at hand and ready. We should be pure and not diluted. When He calls your name the correct response is “here I am.”

My Answers:

9.
a.
As a preservative, payment, purifier and flavor enhancer

b.
By staying pure and true to God’s calling. By not becoming diluted, but showing the good news of the gospel message in words and acts.

c.
Work with children through church in teaching about new bibles, Sunday School, passover/Easter teaching with kids, BSF

d.
It is the difference between being on the bench and being in the game. It is the difference of sitting in the dark and being in the hands of the master cook.

10.
a.
Light is life, it overcomes darkness, it lights a path, it is a warning, it shows the way home, it warms and comforts, it provides a necessary element to work

b.
Protecting eyes. Allowing light that is in us to shine to others (not hidden)

11.
transformation through submission. We are reshaped/remade into

12.
a.
that they may see your good deeds and glorify your Father in heaven

b.
To show me how I’m hiding the light He has given me and giving me the opportunity and courage to let it shine.

05.4 BSF Matthew Week 5, Day 4

Today’s Scriptures

My Daily Journal:

I am a firm believer in the art of management by catching people doing things right. I believe that recognizes and rewarding the positives is far more valuable than a constant focus of the opposite.

A few years ago I was a children’s leader for level 2 which would be 3rd and 4th graders. I had brought stickers and while my co-leader was given the lecture/lesson I was wondering through the children. As I saw kid’s focused and paying attention I very quietly leaned over and gave them a sticker for their nametag and a quick “thank you for paying such great attention.”

I was doing this and one little guy noticed and immediately stopped shuffling around and started paying attention to my co-leader. After a few moments I gave him a sticker. Almost immediately after which he went back to being distracted and a bit of a distraction to others. Instead of addressing him, I continued what I was doing and soon gave a young lady sitting next to him a second sticker with another thank you because she was continuing to stay focused. The little boy immediately snapped his face up and me and said, “wait… we can get more than one?”

I think we often approach the rewards of God the same way. We are saved and confident of our place in heaven so we can go back to the distractions of this world. But God’s rewards are infinite and not limited to “just one.”

Do you think you will receive God’s reward should not be a yes/no question. How much treasure do you want to store up in heaven to be able to lay at the feet of the One who gave it all to you? How trusted do you want to be? How much do you want to stand in fellowship with the saints and prophets?

My Answers:

7.
5:12 Rejoice & be glad heaven reward same as prophets

6:3 Do not seek return on acts from men, lose heavenly reward

6:22 Hatred of men, exclusion & insult, rewarded in heaven b/c doing right

19:11 Trustworthy in little things, rewarded with great things

3:8 according to own labor

3:23 according to dilligence

10:35 Confident in heavenly reward

11:6 Faith alone is pleasing to God

8.
a.
bsf matthew week 5, bsf matthew lesson 5, bsf study 5, beatitudes study, beatitudes bible study, what do the beatitudes mean, what are the beatitude, what is a beatitude, thenotesaregood, the notes are good, bsf questions and answers, bsf questions, bsf answers, what does blessed mean, what does it mean to be blessed

b.
This isn’t a black/white, on/off. I am trustworthy, but could be more trustworthy, I’m confident, but could be moreso, I have faith and every day that I read and pray and spend time with God, it grows

05.3 BSF Matthew Week 5, Day 3

Today’s Scripture

My Daily Journal:

We live upside down lives in an upside down and inside out world. In so many ways our ways and thoughts are different that God’s. We think of the bible message as standing the world on its head, but it is the opposite, we are already inverted and pointed the wrong direction from birth – the good news is that God wants to right things and put us back on solid footing.

Few places is this more evident than in the beatitudes. To demonstrate this, let’s look at each of them in reverse:

Do you want to receive the kingdom of heaven? Then be poor in spirit. Don’t hoard it, spend it, pour it out, it is not a collector’s item, it is seed to be planted and tended.

You want to be comforted? Then mourn. Come along side the sick, weak, poor, suffering. Open your heart and compassion and mourn with them.

You want to inherit the earth, to be great among men? Then be meek. Serve don’t be served. Humble yourself.

Do you want to be filled? Then fast. Go hungry and thirsty for the sake of righteousness. Pass on the junk-food of this world for the amazing banquet of the Almighty.

Do you want to be shown mercy? Be merciful

Do you want to see God? Purify your heart. (Growing up we would recite Psalm 51:10-12 as part of confession prior to taking communion.)

Do you want to be called a child of God? Then seek peace (not just the absence of war as in a stalemate or negotiated truce, but actual and lasting peace). Be a peacemaker not a warrior or diplomat.

Do you really want the kingdom of heaven? Then put yourself out there in this world for righteousness sake, with the knowledge that you are going to be persecuted. Be bold. Do not be ashamed of the gospel.

But all of this was and is the opposite of our thinking. We think to receive the kingdom of heaven we need to lock ourselves away in study. Self assurance makes a good leader, not meekness. We look to avoid mourning and hunger. We believe in the survival of the strongest; show no mercy; climbing the ladder no matter who gets stepped on. Peace? A strong offense is the best defense.

In other words, our ways are not God’s ways. Our thinking is not God’s thinking. And, FYI: Ours is wrong.

My Answers:

5.
The beatitudes are upside down/opposite to man’s thinking: Is 55:19 My ways higher than your, my thoughts that yours, 1 Cor 2:13 not the words which man’s wisdom teaches but which the Holy Ghost teaches, 1 Cor 3:19 the wisdom of the world is foolishnes with God 1 Cor 1:18 the preaching of the cross is to them that perish foolishness, but to us it is the power of God

6.
a.
Strong, Content, Proud, Unrighteous, Unmerciful, Stronghearted (self-sufficient), Warriors, Persecutor

b.
Meek, pure in heart, peacemaker – Gives me calling to serve and great joy in that service

05.2 BSF Matthew Week 5, Day 2

Today’s Scriptures

My Daily Journal:

Post Modern Man Thirsts for the Mercy of the Trinit-“P” = PMMTMPPP = Poor in Spirit, Mourn, Meek, Thirst and Hunger, Merciful, Pure in Heart, Peacemakers, Persecuted.

I loved that the description of these that BSF used was “Eight Characteristics of True Christians.” Let me contrast that with the description “situation.”

As humans we blame situations and “stuff” a lot. Stuff happens. Bad karma (cringe!). That’s life. People mourn because something bad has happened. People are meek because they lack power or strength. People go hungry because of poverty or strife.

But in this sermon, these are situations or events or s**t that happens. These are choices. The one who is poor in spirit is the one who pours out their spirit, spending it for the benefit of others. The one who mourns is the one who cares and comes along side those in trouble and need. The one who is meek is the one who willingly lays down their power and bragging rights for the opportunity to lift up others. The one who hungers and thirst for righteousness puts righteousness above even the most basic level on our human hierarchy of needs. Merciful, Pure in Heart, Peacemaker – all choices. Persecuted because of Righteousness is the choice we share with the prophets of old, to stand on the Word of God even knowing the human hardship it will bring.

This isn’t a list of “bad things happen to people but God makes everything right in the end”. This is a list of characteristics. This is a list of choices. It is Christ describing His mission and what he is calling His followers to do in kind. We don’t need to ask WWJD – here’s the playbook.

My Answers:

3.
To receive something special, a gift. To have some who looks after you and does good for you, as in a benefactor. To be able to help or care for others with a willing and joyful heart

4.
a.
Poor:
One whose own spirit is spent, depleted or who recognizes their own spirit as insufficient

Mourn:
Sad or broken hearted. To be moved by loss or grievance to the point ot pain. To recognize ones own grievances as such.

Meek:
Humble, not boasting, not proud for owns sake

Thirst/Hunger:
One who is permeated by the desire for righteousness: emotionally, spiritually, mentally and physically

Merciful:
To put others before self. To seek good for others over gain for self.

Pure in Heart:Committed to God and God alone. To trust only in Him

Peacemakers:
Peace with God through reconciliation, to be ambassadors to others on His behalf and to not discriminate in that work.

Persecuted:
One who is true to righteousness to point of suffering to maintain that position

b.
Post Modern Man Thirsts for the Mercy of the Trinit-“P” = PMMTMPPP = Poor in Spirit, Mourn, Meek, Thirst and Hunger, Merciful, Pure in Heart, Peacemakers, Persecuted.

c.
They are interlinked. For me it is to hunger and thirst more for righteousness – there is so much wickedness surrounding us you begin to accept it as the way of the world instead of recognizing it as unrighteousness and offensive to God.

03.3 BSF Matthew: Week 3, Day 3

Today’s Scriptures

My Daily Journal:

My son has recently collected my father-in-law’s faceting equipment with the hope and plan of learning how to cut gemstones. The process of cutting gemstones really does not involve any “cutting”. It is much more a process of careful a careful and precise grinding down with finer and finer grits to the point of polishing.

On a microscopic (or at least magnified) view, a rough stone consists entirely of valleys and mountains and rough places. In the grandness of the universe the scale of our actual mountains is not much different.

Through confession we acknowledge the roughness in our own life. Through repentance, we allow the work of our Master to grind that roughness away and wash it out of our life. It is this repeated process of confession and repentance – acknowledgement, submission and work of a changed outlook and structure, through which we are transformed.

The beauty in a perfectly faceted gemstone is not the stone itself. It is the fact that each side and each angle is polished to a perfectly smooth and reflective surface so the light that enters is magnified and reflected back. In the same way, the work of confession and repentance transforms us into a reflection of the master stone cutter.

My Answers:

4.
a.
Parents both of priestly line, Father served in temple, observed all commands and were blameless, prayed, prophesized by Angel that John would be a Nazarite. His parents were also obedient (naming him John). Sent as the prophet to turn hearts

b.
I grew up in a Christian household centered in service. My mom spent countless time in the nursery carrying for the “smallest of these” My dad taught bible study, served on councils and committees and always attended and gave joyfully

5.
a.
He called people to repent and change – to live a just life. He extolled them not to rely on their birthright but to be servants to God. He rebuked any, including Herod, and was locked in prison

b.
Do not rely on history, be fruitful today. Be generous and compassionate. Be fair and honest. Be just and content.

6.
a.
Baptized with water for repentance, confession of sins, salvation from coming wrath

b.
Confess: to acknowledge wrong deeds, not just mistakes, but insults to God because of disobedience

Repent: to commit to change and living a new/different life

7.
a.
Confession and repentance are are equalizers of people, we all sin and rely on God’s saving work. Works glorifying to God (charity and honesty and justice and contentment) remove human hierarchies

b.
At times I see myself as more than I am. At other times my self view is lower than what God sees in me. I’m a rough stone. But as God smooths my rough edges through confession and repentance and His grace, I become polished and reflective.

Photo credit: Richard W. Wise, G.G.
Author: Secrets Of The Gem Trade, The Connoisseur’s Guide To Precious Gemstones

02.4 BSF Matthew: Week 2, Day 4

Today’s Scriptures

My Daily Journal:

I was convicted by the obedience that Mary and Joseph demonstrated as parents. There is an interested contrast in Adam and Eve and Joseph and Mary. We see disobedience in the first leading to the fall of man, the first sin wasn’t an accident, it was an intentional act of disobedience of the one rule given in the garden. But time and again we see the man and woman entrusted with the responsibility of raising the infant Son of the Living God with act after act of obedience. Joseph gets direction in a dream and he obeys, even getting up in the middle of the night rousting his wife and child and setting off to a distant and foreign land.

We think about demonstrating strength and leadership as parents of our children. We want to provide for them, educate them, lead them, help them. None of these are bad or wrong, but listen to these inspired words in Matthew about the man and woman God chose for His only Son. He doesn’t talk about any of those things – He talks about obedience.

I was also challenged with the question about Nathanael and his views of Nazareth. (In the process of researching this I found this website about why people looked down on Nazareth) Like him, I am filled with preconceived notions about people. These are prejudices, but not in the way we often use the word. I clearly, however, pay more attention to a well dressed and monetarily successful, highly educated leader than I do to someone on the opposite end of the socio-economic spectrum. God reminds us it is the heart that counts – not what we can see on the outside, but what He puts on the inside, that really matters.

My Answers:

8.
a.
Angel said – he obeyed. Joseph and Mary both demonstrate amazing obedience. A lack of obedience afflicted Adam and Eve (1st parents), but Mary and Joseph model obedience as parents of the holy One.

b.
Herod’s son, Archelaus, was now ruler. Having been warned in a dream he withdrew to Galilee, Nazareth

9.
a.
Differences between Northerners and Southerners. Race, dialect, prejudices, etc. http://thegospelcoalition.org/blogs/justintaylor/2011/08/17/7-differences-between-galilee-and-judea-in-the-time-of-jesus/

b.
God turned everything upside down. All our prejudices and ideas about how “we would do things” – He did the opposite.

c.
Beings of might and power, in human thought, do not sacrifice that, even unto death, for those without any power and might. There is nothing in it for them. But God loved the world. Love is not human ration – it is divine.

01.2 BSF Matthew: Week 1, Day 2

Today’s Scripture

My Daily Journal:

People often talk about the legacy they want to leave behind. But I don’t think we are called to a legacy. I think that is too self centered and too much wanting what is left behind to be about us. Instead, I believe we are called to be a witness.

Everyone in America knows the line that witnesses are sworn in by: do you promise to tell the truth, the whole truth and nothing but the truth so help you God? Put a capital T on truth and that is supposed to be the life of a Christian – that is supposed to be my life. Not to be perfect. Not to be without sin or fault. Not to walk some higher path of being better than others. Instead, we are called to be a mirror shining the light through our testimony to those who do not yet know the Truth and to be a faithful voice backing those who do.

What is the Truth? That God so loved the world (not just the jews, not just select few) that He gave His only Son to die for us, for my sins and yours, to pay the price through grace to redeem us back into unity with Him.

The genealogy in these first lines of Matthew outlines that God fulfills His promise of a King, but even more so, it shows and reminds us of how God has worked through very broken people (like you and me) who were willing to do one very important thing – turn their lives into being a witness of their faith in Him.

My Answers:

3.
a.
i. Er’s wife, him died, tricked Judah to father, “more righteous than I”
ii. Prostitute, hid Jewish spies in promised land, oath of salvation, scarlet cord
iii. your people my people your God my God, Married Boaz Kinsman Redeemer
iv. Bathsheba, adultry with David, 1st died, mom of Solmn
v. Virgin, blessed among women

b. It is factual. God created male and female (gen 1:27) and has a love for all (John 3:16), Jesus is fully human (not from a lineage of perfect people, male or female), Genealogy includes gentiles (Tamar, Rahab, Ruth)

c.All of them, but I have a heart for Ruth – She demonstrated such love and faithfulness to Naomi and God. Ruth 1:16 Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.

d. While we are all called to live out our faith as a witness, my recent times have been calls to strengthen other believers. I had a business lunch that evolved into a deep reinforcing discussion about living faith in the workplace this week.

4.
a. Abraham: Gen 22:18 all nations blessed through your see, Heb 2:16 took not nature of anges but the seed of Abrham Gal 3:16 Jesus is the one seed. David: Isaiah 11 Branch from root of Jesse, 2 Samuel 7:12-14 set up seed, establish kingdom

b. 1. To Jews it was a pre-req. Without proper genealogy, there was no basis for messiah. 2. for all, it emphasizes that God’s plan has never changed or altered course – From fall of man He planned to send His Son as the Savior.

BSF Genesis: Week 29, Day 3

Today’s Scriptures

Questions:

5.
a.
66, plus his family = 70

b.
God’s covenant was with them too, the promise to take them there and bring them back – the entire house of Israel

c.
Name written in heaven in the book , in the book of life that will be opened on judgment day

6.
a.
So they could survive the famine. So they could be one nation and one people. So they could be reconciled and restored as a family.

b.
Goshen was the best part of the land of Egypt for raising livestock. It was the area for livestock and their shepherds. The Egyptians found this a detestable occupation and so did not cross-marry with them (preserving them as a unique people)

7.
Not constrained by current societal custom. Egyptians would not eat with Hebrews, yet Pharaoh put one in charge of all food supply. Welcomed Joseph’s family and gave them his herds to tend. Despite them working in an occupation Egyptians detested, Pharaoh accepted blessing from Jacob

My Daily Journal:

The list of names in Genesis 46 in light of the passage in Revelation 20 has some interesting depth. First, is the question of is this an all inclusive list of names. Second is why, if they were so good with counting sheep, is their math so bad. Third, and most importantly, is, why is this here and who cares.

We know from verse 26 that this is not everyone because it does not count the sons’ wives.

In terms of the count – I can’t make it exact. Dinah might be the missing person in the list to get to 66, since Er and Onan were dead. I’ve included the list below – if anyone has a better idea, let me know. Some things we just might not know. Like, what was going on that Jacob had all these boys and only Dinah and Serah listed as daughters? Exodus 1:5 says he had 70 children in total, replacing Joseph with Ephraim and Manasseh and including Dinah in the list does equal 70.

But the really important question is the final one. Why is this here? There are many reasons. Genealogy creates relevance. This is a real account of real people. But I think it is deeper than that and helps clear up something from the Revelation passage. Rev 20:12 says, The dead were judged according to what they had done as recorded in the books. That can be troubling to people. Is it faith or works? How does this fit?

This is where the Genesis 46 passage becomes a key. What do all these names in print have in common? Not what they did (although we have written accounts of some of that throughout Genesis). They are listed here because of the family to which they belong. In the same way, we can have confidence in the book of life not because of what we do or don’t do but because we have been adopted to be brothers with Christ. I picture a cross reference (no pun intended) index for all believers’ names in the book of life – an asterisks that says simply, “see Jesus”. In the same way that we discussed last week Joseph giving all the glory to God, Christ paid the price in full for all of the “good works” that we are incapable of doing to be perfect in judgment.

—————————–

	Jacob
1	Reuben		1	1
2	Hanok		2	2
3	Pallu		3	3
4	Hezron		4	4
5	Karmi		5	5
6	Simeon		6	6
7	Jemuel		7	7
8	Jamin		8	8
9	Ohad		9	9
10	Jakin		10	10
11	Zohar		11	11
12	Shaul		12	12
13	Levi		13	13
14	Gershon		14	14
15	Kohath		15	15
16	Merari		16	16
17	Judah		17	17
18	Er	Dead		18
19	Onan	Dead		19
20	Shelah		18	20
21	Perez		19	21
22	Zerah		20	22
23	Hezron		21	23
24	Hamul		22	24
25	Issachar		23	25
26	Tola		24	26
27	Puah		25	27
28	Jashub		26	28
29	Shimron		27	29
30	Zebulun		28	30
31	Sered		29	31
32	Elon		30	32
33	Jahleel	33 in all	31	33
1	Gad		32	34
2	Zephon		33	35
3	Haggi		34	36
4	Shuni		35	37
5	Ezbon		36	38
6	Eri		37	39
7	Arodi		38	40
8	Areli		39	41
9	Asher		40	42
10	Imnah		41	43
11	Ishvah		42	44
12	Ishvi		43	45
13	Beriah		44	46
14	Serah	sister	45	47
15	Heber		46	48
16	Malkiel	16 in all	47	49
1	Joseph	In Egypt		50
2	Manasseh	In Egypt		51
3	Ephraim	In Egypt		52
4	Benjamin		48	53
5	Bela		49	54
6	Beker		50	55
7	Ashbel		51	56
8	Gera		52	57
9	Naaman		53	58
10	Ehi		54	59
11	Rosh		55	60
12	Muppim		56	61
13	Huppim		57	62
14	Ard	14	58	63
1	Dan		59	64
2	Hushim		60	65
3	Naphtali		61	66
4	Jahziel		62	67
5	Guni		63	68
6	Jezer		64	69
7	Shillem	7	65	70