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BSF Genesis: Week 23, Day 3

Questions:

6.
a.
Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Isaachar, Zebulun, (Dinah), Joseph, Benjamin

b.
God’s love for us is not based on anything we do or earn, but it is an outpouring from him. When we model love differently, we do not follow the example of the creator

c.
Each time she bore a son she praised God for his comfort in what was really paining her heart. We need to do so joyfully.

7.
a.
Her husband’s love and to not live in the shadow of her younger sister. I think so because she was buried in the tomb of the patriarchs, with her husband, and her family

b.
Jesus was born through the tribe of Judah, Leah’s 4th son

c.
God is a long term thinker and giver. We grow impatient in a few minutes or hours, God looks to eternity

My Daily Journal:

I found the change in Leah’s naming of her sons to be very interesting. Leah saw each of her sons as a gift from God. She praised him and honored him for who he was and for giving her these gifts. But we see the way she planned to use those gifts change with each child.

The gift of Reuben was like a bargaining chip to gain the love of her husband. The gift of Simeon and Levi were the same. Surely my husband will love me now.

These gifts were like many of us see good deeds today. Surely this buys me favor with others. Surely this will enable me to deserve what I desire and don’t have today.

But then, with Judah, something changes. The gift of the child is no longer something thought of as a tool or token to gain the loving relationship of a distant human. Everything in the naming of Judah had to do with the relationship between Leah and God. “This time I will praise the Lord.”

Is it any wonder that it was through this son’s descendents that God sent His own son? What gifts from God am I trying to leverage into something I want from someone else instead of appreciating them as gifts from the one who loves me unconditionally and gives me everything?

BSF Genesis: Week 22, Day 4

Today’s Scriptures

Questions:

10.
He took Jacob away from Rebekah to the land of her kin, where he lived and worked for 14 years. Jacob lived in fear of returning because of the anger of his brother. He toiled as a servant to earn his wives, even though his father had ample resources to provide sufficient means (as had been the case with Rebekah).

11.
make you fruitful and increase your numbers, community of peoples, give you and descendants the blessing given to Abraham to take possession of the promised land

My Daily Journal:

This may come up in the next couple of weeks’ lessons, but one of the things that struck me was that Jacob left with the blessing and little or nothing else. He was sent back to Rebekah’s family to secure a wife. But unlike the servant that was sent for Isaac, he didn’t go with 10 camels carrying jewelry and riches to bestow on the family or his future bride.

This struck me because it is one of the very difficult parts, in my opinion, of being a good parent. You want to protect and provide for your children, but to mature in their faith it has to be “their faith” not the faith of their parents. Mom and dad had plenty of resources they could have sent with Jacob. Isaac had inherited all the wealth of Abraham in addition to the prosperity God had given him (100 fold yields on crops). But, there came a time for Jacob to leave the tents he had been so content to hang around and he was sent on his way. Evidently, he didn’t even get to take a pillow with him on his travels.

I don’t think this is throwing him into a sink or swim situation. He wasn’t disowned or exiled. But to become the nation he was to become he needed the challenge of making it on his own (with God’s help alone).

BSF Genesis: Week 22, Day 3

Today’s Scriptures

Questions:

6.
a.
heaven’s dew, earth’s richness, abundance of grain and new wine, nations serve you, peoples bow down to you, lord over your brothers, sons of mother bow down to you, those who curse you be cursed, those who bless you be blessed

b.
Nations will serve you, 12:3 bless those who bless you, whoever curses you be cursed

7.
a.
regret is to feel loss or disappointment for an action or event. repent is to accept responsibility and choose to make a change to do differently in the future.

b.
Esau regretted the series of events and cried out. Isaac recognized something as wrong and set about making things right. He did not withdraw his blessing from Jacob, but instead set him on a straight path.

8.
a.
Esau regretted the series of events and cried out. Isaac recognized something as wrong and set about making things right. He did not withdraw his blessing from Jacob, but instead set him on a straight path.

b.
To benefit from God’s blessing requires a willingness to honor that blessing. People want the outcome of blessings, but do not want to bend a knee to the only one in control of providing such.

c.
He did seek to please his father. He demonstrated respect to him and accepted his word as law.

d.
trending in the correct direction. Plenty of potholes and detours along the way, but I think others see and hear my testimony to the Lord.

9.
They stood against Israel during the Exodus, but fell to David and his armies. During that time every living adult male of Edom was killed, but even at the time of cross and Edomite sentenced Jesus to the cross.

My Daily Journal:

One of the things that caught my eye today was the start of the blessing from Isaac bestowed upon Jacob: “May God give you heaven’s dew and earth’s richness.” Why dew? Not rain, not water, but dew? This thought encouraged me to search for other dew references in the bible (don’t you love online bible references?) Evidently there are 35 times it appears and it is an interesting progression.

This reference in Genesis is the first appearance of the word in the bible. The next time we see it is during the exodus, each day the dew was followed by the presence of manna on the ground which fed the Isrealites (Jacob’s family) for 40 years. Next appearance is in the blessing Moses gave to the tribe of Joseph before Moses’ death. Next God uses dew on fleece in making a covenant with Gideon in Judges. David references the lack of dew when lamenting the death of God’s first appointed King Saul and his son Jonathan. There are references in Psalm and Proverbs equating dew with the abundant provision from heaven. The dew of heaven is a central feature in the dream of Nebuchadnezzar interpreted by Daniel. The last times the word is used in the bible are in the books of the prophets. Micah 5 prophecies the “promised ruler from Bethlehem” and ties the dew from the Lord directly to “the remnant of the house of Jacob”. Then the final time the word appears in the bible is in Zechariah 8:12 – “The seed will grow well, the vine will yield its fruit, the ground will produce its crops, and the heavens will drop their dew. I will give all these things as an inheritance to the remnant of this people.”

I love the way God plants these stepping stones for us to follow leading to the redemptive birth of His son, Jesus. A simple word, like dew, something that can be counted on and expected as a daily occurrence, is woven in and through stories starting with a promised inheritance to Jacob and then being brought full circle to the remnant of that house and the promised ruler from Bethlehem who is the vine that yields everlasting fruit.

BSF Genesis: Week 22, Day 2

Today’s Scriptures

Questions:

3.
Isaac wished to bless him as his primary heir. God knew that was not his destiny and saw his heart as being godless.

4.
a.
Jacob took advantage of Esaus’ hunger in trading for his birthright. Isaac sought to give his blessing to Esau in secret. Rebekah conspired with Jacob to deceive his father into giving him the blessing.

b.
Talk together. Pray together. Worship together. Be honest examples of Christ to one another.

5.
a.
Rebekah sought to ensure the fulfillment of the prophecy that God had given her in regard to Jacob and Esau. Isaac sought to reward his first born son whom he loved.

b.
It is not proper to use deception, even if it yields the correct results. The end does not justify the means.

c.
End justifying means is a very common approach today. Doing things for the “good of others” seems to trump doing God’s work. We guilt people into giving or attending church or bible study, tying them down instead of building them up.

My Daily Journal:

Thinking of our “Christian Family” brought a new train of thought to the stories of Isaac, Rebekah and their children. It is convicting how much we still use similar tactics in our churches. While church leaders (pastors, elders, councils, etc.) may not show favoritism to those with hairy arms, favoritism is still an ongoing temptation. Instead of the ones who can provide wild game meat, it may be those who provide the big checks or who have always served in a certain way or the family that makes that really yummy jello with fruit floating in it (can you tell I grew up on Lutheran pot-lucks?).

Also, if we don’t outright deceive each other, what other ways do we try to manipulate others in the church, our christian family? Guilt and gossip are more powerful and harmful tools exercised for “good reasons” in our churches.

It is difficult but important for us to remind ourselves and each other that we don’t need to do any of these things. God did not put his church into our hands so we could improve the income statement at the expense of relationships. Instead we are to focus only on the relationships and trust Him. Zig Ziglar wrote there are 5 reasons people don’t buy from you: no need, no money, no hurry, no desire, and no trust. I am not suggesting we are called to sell church or bible study to others. But when it comes to missions work and bringing others to a deeper faith, there is really only one of these 5 things that you and I can control: trust. When the Spirit of God has created the desire, the need, the urgency and timing and aligned the resources of heaven and earth to bring someone to consider accepting Christ as their savior, I know I don’t want to be the barrier because they don’t trust me.

BSF Genesis: Week 21, Day 5

Today’s Scriptures

Questions:

11.
a.
Obeyed his father and mother

b.
swore oath to God, Built altar to become God’s house, tithed

c.
served 7 years for Rachel but seemed like only a few days because of his love for her

d.
God was with him, blessed him, protected him, took from those who cheated

e.
Prayed, trusted in God for protection and salvation

12.
a.
Faith – God rewards those who earnestly seek him

b.
Patriarch – the God of Abraham, Isaac, Jacob. Inheritence not only of father, but of God, chosen to be his own, a trasured possession

13.
What good is it to me, married pagan wives (to the grief of his parents) Polygamist, married a granddaughter of Ishmael because she wasn’t Canaanite.

My Daily Journal:

First, to clear something up (or not). My view on Esau’s marriage to the grand daughter of Ishmael is evidently different than many of the others in my discussion group based on answers. I saw it as just another knee-jerk response rather than a slap in the face to his parents. He learned they didn’t like Canaanite wives, so he was bent on marrying the first available non-Canaanite woman he could find. Who else was around but the descendents of Ishmael?

Second, and this is a special prayer request, this whole thing about spiritual inheritance is a very important message particularly for the kids in my group. I’m blessed to work with middle-school kids this year. The idea that their actions speak for more than just themselves is a very, very important concept and one, frankly, they don’t get. When God says, I am the God of Abraham, Isaac and Jacob, this tells me that Jacob’s behavior, the way he is viewed by others, is not simply a reflection on him, but it is a reflection on his father, his grandfather and his God.

Is any less true for us? When we mis-behave or act inappropriately, what message does that send about my father, grandfather and God? When I look at my actions and decisions and behavior in that light, does it change the way I act.

In preparing for my lecture I made the statement “the choices we make reveal the person that we are. If we wish to be someone else, the path is simple… make different choices.” This isn’t meant to say that we need to rely on our own strength and judgment, but sometimes we make things out to be far bigger than they are. God has the strength to support us on any right path… but the choice is ours.

Am I looking at my immediate wants and desires, or am I looking at how my decisions reflect the character of my father, grandfather and God? I might have made a few better decisions in my life had I kept this in mind earlier!

Again, if you are reading this, I would ask your prayers for the delivery of this message to the middle school children, particularly the young men. I ask that their hearts be open to feeling the burden of this, not in a negative way, but in an empowering way. They have been gifted with a family name and a God who deserves their best behavior and their best decisions!

BSF Genesis: Week 21, Day 4

Today’s Scriptures

Questions:

8.
a.
Jacob was around the other people of the household, saw the benefits of being in charge (not off alone hunting)

b.
He was not so impulsive and looked at longer term impacts. This showed in many choices (including wife and children)

c.
He would have known from his mother that “the older will serve the younger” but rather than wait and let God bring this to pass he took it upon himself to buy the birthright from his brother

9.
a.
When we don’t treat it with the respect, value and reverence it deserves, we show that we do not value it, just as Esau. To not give it its full is the same as despising it.

b.
I need to do better at placing my faith first. I pray and read/listen to scriptures but I don’t always do it as the first part of my day.

10.
the adoption to sonship; the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Theirs are the patriarchs, from them is traced the human ancestry of the Messiah, who is God over all, forever praised

My Daily Journal

The verse and discussion about despising the birthright brought to mind the words to the church in Rev 3:16, “So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.” It reminds me in manners of faith I am either all in or not in at all. It is not possible to be partially pregnant, partially dead or partially devoted to God.

Esau did not value his birthright so the bible says he “despised it.” I’m not sure he knew he was despising it, but to have something of extreme value and not treat it with the respect and reverence it deserves is to despise the object.

What does this say about my walk of faith. I know God doesn’t expect perfection, just improvement, but am I treating my walk with God with the care I would take for a great possession. Do I protect it or put it at risk by yielding to temptation? Do I cherish and show it to others as a prized possession, or do I put it out back to deal with later? If I think of my adoption into God’s family as a highly valued faberge egg, or rookie card, or, (choose your collectible)…. am I treating it with the same care and honor and value that I would place on these collections of atoms?

BSF Genesis: Week 18, Day 5

Today’s Scriptures

Questions:

11.
a.
offer bodies as living sacrifice – what do we love more: self and safety or God? By obedience to sacrifice we are open to transformation and renewal
b.
For some missionaries it is literal, for others it is sacrifice of mortal rights/pleasures to honor and respect God and bro’s

c.
I need to improve in my “Here I am” response instead of, “Hold on just a minute and let me finish this first…”

12.
a.
To bury his wife Sarah in the cave in the field of Machpelah near Mamre (Hebron) to bury his dead

b.
Like a family burial plot today, want it where loved ones can return to honor the memory of the dead and to be laid to rest by their side

c.
I hope they show the desire to serve Him and teach others about Him. Still opportunities to improve.

My Daily Journal:

I have been critical of Abraham’s past deeds as a husband, his treatment of Hagar, his willingness to put Sarah in harms way because of his own fear. But here we see another side, possibly a growth and maturing. For it is in the death of Sarah that we see some new firsts.

This is the first mention of a burial in the bible. It is also the first commercial transaction recorded in the scriptures. How fitting that those two go together to honor the death of the mother of the promised children of the Lord.

This plot of land comes up time and again. It is the burial place of the patriarchs and matriarchs, Abraham, Isaac, Jacob, Sarah, Rebecca, and Leah. It is the place that the 10 spies investigated when they first stepped foot into the promised land again after the exodus from Egypt (Num 11). It was given as a Levitical city and a city of refuge after being regained by Joshua. It is here that David was annointed King (2 Sam 5).

BSF Genesis: Week 18, Day 3

Today’s Scriptures

Questions:

6.
a.
He was his only son, whom he loved, he was a patient and respectful father

b.
Obedient to his father even to the point of carrying the wood for his own sacrificial death and placing himself upon the wood to accept the judgment of this father. Abraham was 100 years old, Isaac could have fought or fled. Took burden from animal, 3 days, final steps alone with his father, He was bound to the act by the will of his father.

7.
a.
Where God had mercy on Jerusalem and stopped the hand of death they were to experience. Where David built an altar to seek for God to stop the plague

b.
Abraham was willing to give the life of his innocent son simply because God had required it. God substituted and provided a lamb, but ultimately that lamb became the lamb of Christ who took away the sins of the world (while it was still in sin)

My Daily Journal:

Abraham’s discussions with God and his faith actions are the book covers to this story, but the heart of the story is Isaac and the way he reveals God’s character and plan of salvation through His Son. There are so many parallels: 3 days, took the burden from animals and carried the wood that would enable his own sacrifice, submitted fully to his father, an only son, loved by his father.

The bible is God’s method of revealing Himself to his children. This is not a story just about a test of Abraham, it is a story of prophecy of God’s demonstration of His own love.

An altar is for sacrifice, for honor and tithe for the account of sin. But, how interesting that we see that this very altar is the location that God repeatedly stops the taken of the payment. He stopped Abraham from killing Isaac. He stopped the plague in the days of David. He stopped all sacrifices with His all atoning sacrifice.

BSF Genesis: Week 18, Day 2

Today’s Scriptures

Questions

3.
a.
1. to strengthen him, it is only by exercising our faith that it grows. 2. to honor Abraham by giving him an opportunity to demonstrate his love and obedience 3. to reveal Himself (God himself will provide the lamb), not pay price by own death 4. God knew outcome – not endorsing human sacrifice.

b.
His relationship with God, with his son and even his own confidence in himself grew as a result. He also learned more about God and we did as well.

4.
a.
Take your son, your only son, whom you love.. God himself will provide the lamb…

b.
22.Here I am. 3 Early the next morning… had cut enough wood, 4. On the 3rd day saw place in distance 5. stay we will worship and then come back, 6. placed wood on his son. 8. God himself will provide.9. built altar, arranged wood, bound his son, laid him on the altar. 10. reached out his hand and took the knife to slay his son.

5.
a.
He delights in obedience and sacrifice of the heart. Rejects those done only out of obligation.

b.
Trust in him entirely for provision for my family

My Daily Journal

1. Faith is a movie not a snapshot. For several weeks in BSF we have lived with Abraham and been able to glimpse scenes from his life and his walk with God. It has not been a perfect picture. Looking at a single snapshot he is either demonstrating great obedience or falling into old sins and habits. Highs and lows. Thankfully for him and for us God does not judge us by a single snapshot but by the entire story of our life, remastered through the lens of the atoning sacrifice of his son. This week we see Abraham’s great strength – obedience. God calls and he responds in obedience not objection. God asks for sacrifice and he demonstrates obedience not obligation. He is prepared to obey completely – gone is the Abraham of partial truths and technicalities (she is my sister) – a burnt sacrifice is all consuming, there is no partial burnt sacrifice, first death then totally consumed in the flames. Abraham obeys.

2. While I love this story and the lesson it teaches, it is also so very convicting and painful. I don’t have an issue making any personal sacrifice to God. Take my health, take my wealth, take my time, reputation, life. I can be all in for God. But. And that is the part that I’m convicted of – it is that But word.

But is is my job to provide for my family. But it is my job to keep them safe and protected. But it is my job as a dad and father. I don’t love my family more than Abraham did. But I’m convicted because I know in my core I’m still thinking, “God you can take anything from me, but don’t allow harm/hurt to come to my family.” Then we read these stories of Abraham. First his oldest son, not only taken from him, but Abraham himself must cast him out into the wilderness. Next, Isaac. Then, Sarah. I know and believe, as our memory verses have stated, there is nothing too hard for the Lord. I know and believe that I must let go, that my thoughts that I have the power to truly provide or protect is inadequate, especially compared to the Lord’s ability. But is hard to let go of.

BSF Genesis: Week 17, Day 2

Today’s Scriptures

Questions:

3.
Same: Abraham lied about Sarah being his sister, taken by King, not gone to, God intervenes – people get ill, “what have you done to me/us?”, Abraham gained monetarily.
Difference: Run out of Egypt not Negev, Explanation of why they lied (habit and prior agreement), no mention of Sarah’s beauty, Abimelek knew God although Abraham didn’t recognize it, ended in prayer

4.
a.
He is an idiot and horrible role-model for being a husband. He was afraid and rather than rely on God relied on his own wit and intellect. Twisted truth to attempt to satisfy his own needs/desires. This lie must have been a deep rut he fell back in to.

b.
When afraid but feeling they can “weasel” their way out. They know it is wrong but justify it because it is “partially true.”

5.
a.
Missed opportunity. Rather than being a witness to Abimilek and the nation he was a source of disease and problems

b.
We can only be a blessing if people see God in us. If we deny God the opportunity to be at the forefront and relegate him to cleaning up our messes how can we be a blessing?
(text) vs 10: he was not treated as his sins deserved or repayed according to his iniquities

6.
a.
vs 10: he was not treated as his sins deserved or repayed according to his iniquities

b.
He formed a treaty with him, swore not to deal falsely, stayed in the land of the Philistines for a long time

c.
He has treated me with compassion and not once given me what I truly deserve. He has blessed me and my family and encouraged me to be an honest husband.

My Daily Journal:

In the children’s lecture, one of the principles talks about restoration in this section. This brought to mind the illustration of restoring a piece of furniture. To truly restore furniture requires stripping it down to the bare wood and carving out any weak or decayed pieces of wood, joints or fabric.

We saw Abram and Sarai (names back then) pull this same stunt in Egypt. While God protected them at that point, it does not appear they really dealt with the lie. I equate this with putting another coat of paint on the furniture instead of refinishing it correctly.

That doesn’t work here because (1) Abimilech is a believer and (2) God’s plan is for Abraham to spend some time in this land raising his son. For this to work Abraham needed to be able to form a bond with Abimilech, to reach a covenant with him. But you cannot form a strong bond in furniture without stripping off the old varnish. Abraham and Sarah show their old varnish in their lie, but God’s response to Abimilech leads to Abraham’s prayer and ultimately to Abraham’s promise to Abimilech that he will not lie to him ever again.

Side Note: What’s with the 7 lambs? In order to have a lasting relationship with Abimilech, Abraham had to reach the understanding that it could not just be about me, me, me. It also had to be about “ewe”. (sorry, couldn’t resist!)